성막에 나타난 영성적 치유의 자원들 : 영성지도와 정신분석적 심리치료 중심으로

다국어 초록 (Multilingual Abstract)

ABSTRACT
Spiritual healing resources appeared in the Tabernacle
- Focusing on Spiritual direction and Psychoanalytic Psychotherapy
This paper is a study about Spiritual healing resources appeared in
the Tabernacle. Spiritual healing of the Tabernacle is characterized by
spiritual direction and psychoanalytic psychotherapy.
Chapter Ⅰ is an introduction. Chapter Ⅱ deals with the features of
spiritual direction. Spiritual direction takes precedence over relationships
with God. But the relationship with God leads to the encounter with
the inner side of man himself. In this respect, Spiritual direction is also
associated with psychoanalytic psychotherapy.
Chapter Ⅲ discusses the features of psychoanalytic psychotherapy. It
deals with concepts of psychoanalysis. Then this paper studies
mourning as a therapeutic process.
Chapter Ⅳ studies the Tabernacle as a resource of spiritual healing.
First, it deals with the symbolic meaning of the wilderness where the
Tabernacle is located. The wilderness symbolizes false self, and is a place
facing itself. And it symbolizes the experience of God as father, mother,
and husband. It is a place of holy space and time. Repetitive rituals are
held there. The wilderness is also a place of spiritual healing for Moses.
The burnt offering is also a place of healing. In the burnt offering,
Israel confronts its pathology and sin through sacrifices. The burnt
offering, the Azazel Goat(scapegoat), and the peace offerings are a
series of mourning processes. The burnt offering also symbolizes the
empathy of God's intense sorrow toward Israel.
The basin symbolizes facing the monster of the human abyss. But It
also means a relief in the womb of God. Through this ritual, Israel
goes from chaos into new creation. The Table of Showbread means the
divine word of God. In particular, the Ten Commandments reveal
spiritual healing. The lampstand symbolizes dreams, fantasies and
parables. These are the resources of spiritual healing. Altar of incense
means the prayers. Prayer that appears in Psalms show the process of
being transformed through the mourning. The Holy of Holies
symbolizes death and resurrection. Facing death causes healing and
transformation.
Through the rituals of the tabernacle Israel was healed. Israel goes to
Canaan. Canaan symbolizes Israel's new life. Thus, the purpose of this
paper is to study the resources of spiritual healing in the Tabernacle.

목차 (Table of Contents)

• 목 차
• Ⅰ. 서론 ······················································································································1
• 1. 연구의 목적·······································································································1
• 2. 논문의 연구 방향·····························································································4
• 3. 선행 연구사·······································································································6
• Ⅱ. 영성적 치유를 위한 영성지도 전통의 특징 ··········································15
• 1. 영성지도의 의미와 유래···············································································15
• 1) 영성지도의 의미 ······················································································15
• 2) 영성지도의 유래 ························································································18
• 2. 영성지도의 내용 ·····························································································19
• 1) 네 가지 영성 전통의 특징 ······································································19
• 2) 하나님과의 관계, 인간 내면과의 만남 ·················································24
• 3. 영성지도자 ·······································································································29
• 1) 산파, 아버지, 영혼의 동반자··································································29
• 2) ‘환대’와 ‘경청’의 영성지도자··································································31
• 3) 이냐시오 로욜라, 십자가의 성 요한, 조나단 에드워즈 ····················34
• 4. 성막에 나타난 영성지도의 특성 ·································································39
• 1) 하나님과의 만남, 인간 내면과의 만남인 성막 ···································39
• 2) 영성 지도자 모세 ······················································································41
• 5. 영성지도와 정신분석적 심리치료 전통의 연관성···································42
• - ii
• Ⅲ. 정신분석적 심리치료 전통의 특징 ···························································45
• 1. 정신병리에 대한 정신분석학적 개념들 ·····················································45
• 1) 융의 ‘콤플렉스’ ··························································································45
• 2) 위니캇의 ‘참자기’와 ‘거짓자기’ ······························································47
• 3) 페어베언의 ‘반리비도적 자아’와 ‘리비도적 자아’ ·······························49
• 4) 존 스타이너의 ‘정신적 은신처’ 와 ‘병리적 인격조직’ ·······················51
• 5) 라캉의 ‘주이상스’ ······················································································52
• 6) 정신병리와 공감적 환경 ··········································································54
• 2. 정신분석적 심리치료에서의 공감 ·······························································55
• 1) 코헛의 ‘자기대상’ ······················································································56
• 2) 위니캇의 ‘안아주는 환경’ ········································································60
• 3) 비온의 ‘담는 것’과 ‘담기는 것’ ·······························································62
• 4) 공감과 애도 ································································································64
• 3. 애도를 통한 변형적 내재화와 성장···························································66
• 4. 성막에 나타난 정신병리, 공감, 애도 ·························································71
• Ⅳ. 성막의 상징: 영성적 치유의 자원들 ····················································73
• 1. 광야와 성막: 내면으로의 여행을 제시하는 로드맵································73
• 1) 나쁜 대상경험과 거짓자기의 상징인 광야 ··········································73
• 2) 직면, 정화, 참자기로서의 광야와 성막 ················································79
• 3) 모세를 향한 영성적 치유의 장으로서의 광야와 성막 ······················83
• 4) 반영적 자기대상으로서의 어머니 경험인 광야와 성막 ··················100
• 5) 이상화 자기대상으로서의 아버지 경험인 광야와 성막 ··················107
• - iii
• 6) 밀회의 장소로서의 약혼과 결혼의 상징인 광야와 성막················113
• 7) 거룩한 공간, 거룩한 시간, 반복적 의례의 상징인 성막 ················116
• 2. 번제단이 주는 영성적 치유의 의미·························································123
• 1) 번제, 속죄제, 화목제의 의미································································123
• 2) 병리적 인격구조에 대한 직면과 제물················································125
• 3) 악과 죄, 악한 영에 대한 직면과 제물 ···············································129
• 4) 아사셀 염소와 애도 과정······································································133
• 5) 하나님의 창자적인 아픔의 공감과 번제단 ········································139
• 3. 물두멍이 주는 영성적 치유의 의미·························································142
• 1) 물두멍의 구조와 의미 ············································································142
• 2) 하나님의 모태(자궁)에서의 안아줌과 물두멍···································144
• 3) 심연의 괴물(그림자)의 직면과 물두멍···············································147
• 4) 카오스에서 새로운 창조로의 이행과 물두멍····································150
• 4. 떡상에 나타난 영성적 치유의 의미·························································152
• 1) 떡상(진설병상)의 구조와 의미 ·····························································152
• 2) 구약에서의 신유의 5가지 단어와 의미··············································154
• 3) 십계명에 나타난 영성적 치유 ······························································158
• 5. 등잔대에 나타난 영성적 치유의 자원들: 꿈, 환상, 비유 ····················168
• 1) 등잔대의 구조와 의미 ············································································168
• 2) 하나님의 영상 편지인 꿈과 등잔대 ····················································171
• 3) 환상의 상징으로서의 등잔대 ································································178
• 4) 비유의 상징으로서의 등잔대 ································································184
• 6. 분향단의 상징으로서의 기도와 치유·······················································188
• - iv
• 1) 분향단의 구조와 의미 ············································································188
• 2) 시편 기도에 나타난 애도 과정····························································189
• 7. 지성소의 휘장: 죽음과 부활의 상징인 휘장과 영성적 치유 ··············201
• 1) 지성소의 휘장의 구조와 의미 ······························································201
• 2) 죽음의 공포와 죽음 배제······································································203
• 3) 히브리 성서와 유대교에 나타난 죽음의례 ········································207
• 4) 영성가들의 죽음 묵상 ············································································211
• 5) 프로이트와 멜라니 클라인의 죽음본능··············································215
• 6) 휘장의 상징인 예수의 죽음의례와 애도과정····································219
• 8. 애굽에서 가나안으로: 과거로부터 희망의 미래를 향하여··················227
• Ⅴ. 나가는 말 ·······································································································231
• 1. 요약 ·················································································································231
• 2. 논문의 한계점과 제언 ·················································································233
• 참고문헌 ··················································································································235
• 영문초록 ··················································································································248