정인지(鄭麟趾)의 시문학사적 의의에 관한 연구 = A Study on Jeong In-ji's Meaning in the History of Korean Poetry

다국어 초록 (Multilingual Abstract)

Jeong-In-ji(1396~1478) lived in the historical turning point that a new Confucian culture was really created on the ground of introspection of Buddhistic one. He had a confucian didactic view point of poetry and led the creation of Yong-bi-eo-cheon-ga(The Song of Six Dragons Rising in the Sky) which is appraised as 'it mirrors the ideas not only of the new government Yi dynasty but also of the entire people.' And he also took the leadership in writing Go-ryeo-sa(The History of Go-ryeo Dynasty). In the music chapter of the book, Jeong-In-ji maintained firmly Chu-hsi(1130-1200)'s poetic view which was expressed in the comments of Shih-ching.
Jeong-In-ji wrote Hae-rae-bon-Hun-min-jeong-eum(The Interpretative Book of the King Se-jong's Korean Alphabet). He fellowed faithfully the king Se-jong's independent view of Korean in the book. However Jeong-In-ji's original linguistic attitude was not different from Choi-Man-ri's one who opposed the creation of Him-min-jeong-eum(The king Se-jong's Korean Alphabet). Choi-Man-ri thought the Korean language as 'a secular, boorish and vulgar one'. Jeong-In-ji also used the same words.
The creation of Yong-bi-eo-cheon-ga was the most important matter in the development of the Korean poetic history. In the result of the creation, the linguistic tradition of the popular songs of Go-ryeo dynasty was inherited and they achieved the new poetic dimension accommodated the senior Chinese artistic thought.
Jeong-In-ji interested in the figurative words of popular song's of Go-ryeo dynasty. He used the figurative way on the creation of Yong-bi-eo-cheon-ga.
The senior figurative ways had been used by Chu-hsi in his comments of Shih-ching.

목차 (Table of Contents)

• Ⅰ. 서론
• Ⅱ. 시관(詩觀)
• Ⅲ. 국어(언어) 의식
• Ⅳ. 시 방법론
• Ⅴ. 정인지의 시문학사적 의의