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      The Activities and Significance of Temple Fraternities in Late Chosŏn Buddhism

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      https://www.riss.kr/link?id=A104854744

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      다국어 초록 (Multilingual Abstract)

      The Chosŏn dynasty is said to have been a period of venerating Confucianism and persecuting Buddhism. So long has the period been so considered that when Chosŏn Buddhism is talked about, it never fails to include mention of its waning and ailing s...

      The Chosŏn dynasty is said to have been a period of venerating Confucianism and persecuting Buddhism. So long has the period been so considered that when Chosŏn Buddhism is talked about, it never fails to include mention of its waning and ailing situation throughout the period. However, if we consider the Korean temples of our day, which display classic Chosŏn style, not only in terms of tangible cultural properties such as paintings and statues, but also intangible ones such as music, chanting, and ritual, I claim that Buddhism, though stressed, continued to develop steadily during the Chosŏn dynasty, at least to such an extent that it could influence contemporary Korean Buddhism. This study focuses on of the engines of this development within the sach’algye (寺刹契, temple fraternity). These arose in response to the persecution that lasted throughout the Chosŏn dynasty and caused the demise of many Buddhist temples due to economic hardship. During the eighteenth and nineteenth centuries, a variety of temple fraternities came into existence and prospered throughout the country. In turn, these groups enabled temples to revive their religious and economic influence in society. Temple fraternities were organized in order to promote a pious faith in Buddhism, infuse the disciplinary mind of Buddhism into their members, and further aid temples by augmenting temple properties, restoring buildings, and providing necessities for religious ceremonies. Historical documents can verify 268 recorded temple fraternities. Each was aimed at providing a particular form of Buddhist service work (佛事, pulsa) and they fit into seven different groups.

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      참고문헌 (Reference)

      1 高橋亨, "李朝佛敎" Minsogwŏn 2002

      2 蔡尙植, "한말, 일제시기 梵魚寺의 사회운동" 4 : 153-160, 1991

      3 Taehan pulgyo chogyejong yŏkkyŏng wiwŏnhoe, "한글 대장경" Tongguk taehakkyo pusŏl tongguk yŏkkyŏngwŏn 1965

      4 김삼수, "한국 사회 경제사 연구" Pagyŏngsa 1964

      5 김순규, "조선후기 사찰 지역의 변화" 3 : 272-277, 2000

      6 한상길, "조선후기 불교와 사찰계" Kyŏngin munhwasa 2006

      7 김무진, "율곡 향약의 사회적 성격" 5 : 7-53, 1983

      8 한상길, "불교 근대화의 전개와 성격" Chogyejong Chculp‘ansa 2006

      9 한상길, "韓國文化의 傳統과 佛教: 蓮史洪潤植教授,停年退任紀念論叢" Nonch‘ong kanhaeng wiwŏnhoe 2000

      10 洪潤植, "韓國佛畵畵記集" Karamsa Yŏn’guso 1995

      1 高橋亨, "李朝佛敎" Minsogwŏn 2002

      2 蔡尙植, "한말, 일제시기 梵魚寺의 사회운동" 4 : 153-160, 1991

      3 Taehan pulgyo chogyejong yŏkkyŏng wiwŏnhoe, "한글 대장경" Tongguk taehakkyo pusŏl tongguk yŏkkyŏngwŏn 1965

      4 김삼수, "한국 사회 경제사 연구" Pagyŏngsa 1964

      5 김순규, "조선후기 사찰 지역의 변화" 3 : 272-277, 2000

      6 한상길, "조선후기 불교와 사찰계" Kyŏngin munhwasa 2006

      7 김무진, "율곡 향약의 사회적 성격" 5 : 7-53, 1983

      8 한상길, "불교 근대화의 전개와 성격" Chogyejong Chculp‘ansa 2006

      9 한상길, "韓國文化의 傳統과 佛教: 蓮史洪潤植教授,停年退任紀念論叢" Nonch‘ong kanhaeng wiwŏnhoe 2000

      10 洪潤植, "韓國佛畵畵記集" Karamsa Yŏn’guso 1995

      11 三寶學會, "韓國佛教最近百年史" 1969

      12 佛典刊行委員會, "韓國佛敎全書" Tongguk taehakkyo ch’ulp’anbu 1979

      13 佛典刊行委員會, "韓國佛敎全書" Tongguk taehakkyo ch’ulp’anbu 1979

      14 惺牛, "鏡虛集" Kyŏngnam Yangsan T’ongdo-sa Kŭngnak Sŏnwŏn 1991

      15 韓國學文獻硏究所, "通度寺誌" Asea munhwasa 1979

      16 朝鮮總督府, "華藏庵重創記,vol. 1" CCNC 451-, 2010

      17 韓國學文獻硏究所, "直指寺誌" Asea munhwasa 1980

      18 朝鮮總督府, "永興府成佛山安佛寺事蹟, vol. 2" CCNC 351-352, 2010

      19 韓國學文獻硏究所, "梵魚寺誌" Asea munhwasa 1989

      20 朝鮮總督府, "朝鮮金石總覽" Asea munhwasa 1976

      21 南希叔, "朝鮮後期佛書刊行硏究: 眞言集과佛敎儀式集을中心으로" Seoul National University 2004

      22 朝鮮總督府, "朝鮮寺刹史料" Han’guk munhwa kaebalsa 2010

      23 姜裕文, "慶北五本山古今記要" Kyŏngbuk pulgyo hyŏphoe 1937

      24 Pulgyo munhwa yŏn’guwŏn, "忠清南道寺刹史料集" Dongguk University 2 : 401-455, 1964

      25 韓國學文獻硏究所, "大乘寺誌" Asea munhwasa 1979

      26 朝鮮總督府, "壬午甲補寺有功碑, vol. 1" CCNC 547-, 2010

      27 韓國學文獻硏究所, "乾鳳寺本末事蹟" Asea munhwasa 1977

      28 "Yŏnwŏn-am manilhoesŏ 靈源庵萬日會序. Ch’up’ajip 2"

      29 成俔, "Yongjae ch’onghwa 慵齋叢話. Vol. 8"

      30 朝鮮總督府, "Yangsŏngnyu singŏnbi 養聖樓新建碑" CC 1142-1143, 1976

      31 Dongguk University Library, "Tongmyŏngyugojip 東溟遺稿集. D810.819, tong-3 ‘ㄷ’"

      32 奎章閣(Seoul National University), "Tabimun 茶毘文"

      33 Pulgyo munhwa yŏn’guwŏn (Dongguk University), "Sungnim-sa kongbulgye sŏ 崇林寺供佛禊序"

      34 Pulgyo munhwa yŏn’guwŏn (Dongguk University), "Kosan-sa sugyegi 高山寺修禊記"

      35 Taehan pulgyo chogyejong yŏkkyŏng wiwŏnhoe, "Iljiam-munjip, Choŭi-jipoe, vol. 225" Iljiam-munjip, Choŭi-jipoe 1998

      36 "HPC 10:72b–c = Ch’up’a Hong’yu 秋波泓有. ‘‘Yŏnwŏn-am manilhoesŏ 靈源庵萬日會序,’’ Ch’up’a chip 2"

      37 "HPC 10:380b–c = ‘‘Haein-sa pullyanggye sŏ,’’ Mong’am kiyŏng tasa munjip 蒙庵箕潁大師文集2"

      38 "HPC 10:328c–329a = ‘‘Ŏgyesŏ,’’ Ch’unghŏ Taesa yujip 冲虛大師遺集1"

      39 "HPC 10:261b8–9 = Yŏndam Taesa Imhanok 蓮潭大師林下錄3"

      40 "HPC 10:1093c–1094a = ‘‘Taedun-sa muryanghoe muyŏnso’’ 大芚寺無量會募緣疏"

      41 "HPC 10:1088c = 1089a = ‘‘Pojehoejung hakkye ansŏ,’’ Pŏmhae sŏnsa munjip 普濟會中學禊案序普濟會中學禊案序2"

      42 "Ch’up’a Hong’yu 秋波泓有. Yŏnwŏn-am manilhoesŏ 靈源庵萬日會序, Ch’up’a chip 2"

      43 Pulgyo munhwa yŏn’guwŏn, "Chŏllabuk-to sach’al saryo chip 全羅北道寺刹史料集" Dongguk University 3 (3): 501-555, 1966

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      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2023 평가예정 해외DB학술지평가 신청대상 (해외등재 학술지 평가)
      2020-01-01 평가 등재학술지 유지 (해외등재 학술지 평가) KCI등재
      2014-07-01 평가 A&HCI 등재 (등재유지) KCI등재
      2010-06-25 학회명변경 영문명 : Institute for Religion, Sogang University -> Institute for the Study of Religion, Sogang University
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