김기림 초기 시 연구

김한성(Kim, Han Sung) 한국현대문학회 2013 한국현대문학연구 Vol.0 No.40

동시대의 비평가와 후대의 연구자가 입을 모아 지적하였듯이, 김기림 텍스트에서 일본 모더니즘의 흔적은 분명 발견된다. 하지만 그는 일본 모더니즘의 흔적을 영미 모더니즘으로 곧 대체한다. 해방 후 기존의 비평을 편집한 선집 『시론』(1947)에서 일본 문인들의 이름은 해방기의 민족주의 정황상 지워지며, 해방 후 출간된 시집 『바다와 나비』(1946)와 『새노래』(1948)에서도 일본 모더니즘 색채가 가미된 시는 제외되었다. 이 글은 일본대학에서 1차 유학(1926-1929)을 마친 김기림의 시 「슈르-레알리스트」(1930.9.30), 「시론」(1931.1.16), 「첫사랑」(1934.1) 세 편을 독해하여, 김기림 텍스트가 일본 모더니즘의 자장에서 벗어나 영미 모더니즘으로 전환하는 순간을 추적해 본다. 일본을 매개로 한 모더니즘의 굴절된 수용에서 직수입의 길로 나아가는 과정에서 한국 모더니즘 문학의 이론적 지도자를 꿈꾸는 저자의 욕망을 읽을 수 있다. This paper sheds light on the transition from the indirect reception of French surrealism via Japanese surrealism to the direct and immediate reception of English modernism in Kirim Kim’s early poetic works. I compare Kim’s poems with contemporary Japanese and Western ones and explore how Kim’s poems are intertextualized with them. The trace of Japanese surrealism shows in his early poems such as “Surrealist,” “Poetics,” and “The First love,” and his essays in some degree, but becomes lost when he applied T. S. Eliot’s literary theory and poetic skills. When he collected his selected poems and critical works after WWII, he erased all Japanese writers’ names in his essays and removed their surrealistic skills in his poems. He desires to liberate his works from the anxiety of Japanese influence and to establish the literary tradition of Korean modernism after the liberation from Japan.

「무녀도」읽기 : 환경 비평의 시각에서

김한성(Kim Han Sung) 문학과 환경학회 2010 문학과 환경 Vol.9 No.2

Eco-criticism tends to be defined as “the study of nature writing by way of any scholarly approach or, conversely, the scrutiny of ecological implications and human-nature relationships in any literary texts” (Slovic, 27). Examining the negotiation between human and nature has tackled the field of Korean “pure” literature called Sunsumunhak. These writers advocate the purity of literature by turning their eyes to nature from socialist realism or Western “modernism.” Kim, Dongni(1913-1995) represents this flow of literature when Japanese colonial rule controlled Korean literary circles in late 1930's and early 1940s. His representative work, “The Shaman Painting”(1936) describes the atmosphere of Korean nature in a remote village near Gyeongju, the ruined capital of ancient Korea. In this fiction, Kim attempts to reinvigorate shamanism as Korean tradition against Western religion, Christianity. He treats Christianity as an unwelcome guest which persecutes shamanism. For this reason, literary critics tend to understand this work as a religious struggle between East and West. This point of view is plausible; however, his obsession with shamanism seems to divert from a religious category. I want to explore Kim's obsession with shamanism from an ecological and feministic perspective. The death scene of a heroine, a shaman, and fictional characters' and a narrator's ruined identity enlighten me that these characters are deeply connected with nature, stage, and background. Thus, I explore how human beings negotiate with the nature in “The Shaman Painting.” Then, I examine the essence of the Korean spirituality that Kim portrays here.

6자유도 병렬형 모션 시뮬레이터 개발

김한성,Kim, Han-Sung 한국생산제조학회 2010 한국생산제조학회지 Vol.26 No.2

This paper presents the development of a new 6-DOF parallel-kinematic motion simulator. The moving platform is connected to the fixed base by six P-S-U (Prismatic-Spherical-Universal) serial chains. Comparing with the well-known Gough-Stewart platform-type motion simulator, it uses commercialized linear actuators mounted at the fixed base whereas a 6-UPS manipulator uses telescopic linear ones. Therefore, the proposed motion simulator has the advantages of easier fabrication and lower inertia over a 6-UPS counterpart. Furthermore, since most forces acting along the legs are transmitted to the structure of linear actuators, smaller actuation forces are required. The inverse position and Jacobian matrix are analyzed. In order to further increase workspace, inclined arrangement of universal joints is introduced. The optimal design considering workspace and force transmission capability has been performed. The prototype motion simulator and PC-based real-time controller have been developed. Finally, position control experiment on the prototype has been performed.

외투세포 림프종의 세침흡인 세포학적 소견 - 1예 보고 -

김한성,박성혜,Kim, Han-Seong,Park, Sung-Hye 대한세포병리학회 2001 대한세포병리학회지 Vol.12 No.1

Cytologic features of a case of mantle cell lymphoma is presented, which was obtained by fine needle aspiration cytoloby and confirmed by excisional biopsy of axillary lymph node. A 67-year-old female alleged palpable masses in both axillae for several months. Additional multiple lymphadenopathies were found in the both neck and inguinal areas. The main cytologic feature was carpeting on monotonous slightly atypical small lymphocytes without heterogeneous components. The nuclei of these lymphocytes are slightly larger than benign small lymphocyte and relatively round with some Indentation. Nucleolus was not prominent and no mitosis was found. Their cytoplasm was scanty and cyanophilic in Papanicolaou's stain. The histiocytic cells, which had bland-looking banded nuclei and abundant cytoplasm, corresponding to pink histiocytes were shown. Excisional blopsy of lymph nodes was diagnosed as mantle ceil lymphoma, diffuse type.

"온병조변"에서 "임증지남의안" 의 온병관련 의안을 변형하고 첨삭한 방법

김한성,임진석,이충열,Kim Han-Sung,Lim Jin Seok,Lee Choong Yeol 대한동의생리학회 2005 동의생리병리학회지 Vol.19 No.3

The Wenbing tiaobian(온병조변) is the first systematic disease monograph on warm factor disease(온병), written by Wu Jutong(오국통). It was most influenced by the Linzheng zhinan yian(임증지남의안), which was a book of gathering medical case records of Ye tianshi(엽천사). Therefore, there are plenty of quotations from this book in the Wenbing tiaobian. This study investigates the quotations from Linzheng zhinan yian, especially focusing on the way of transformation and correction of the original medical case records on the warm factor disease. The results are as follows: About 104 of 265 provisions in the Wenbing tiaobian were directly quoted from the Linzheng zhinan yian. The provisions quoted from Ye's case records were rearranged according to the categories of the triple burners pattern differentiation(삼초변증) and the causes of warm factor disease. And eve case record was transformed into more general descriptive form in order to put it into the book. For example, the specific figures, and some patients' peculiar symptoms, causes, sex and disease names were omitted. On the other hand, the tongue moss, pulse shape and some symptoms, which were necessary for differentiating patterns, were added. In the case of the formula, some formulas originated from Ye's case records were named newly. And the dose of each herb consisting a formula was determined, and therapeutic principle, taking method and detailed explanation was added to every formula.

정보격차해소 인식제고를 위한 초,중등 교육과정 개발

김한성 ( Han Sung Kim ),김종혜 ( Jong Hye Kim ),이원규 ( Won Gyu Lee ) 경북대학교 중등교육연구소 2010 중등교육연구 Vol.58 No.1

본 연구는 현재 우리나라 정부 및 관련 기관·단체에서 진행되어온 정보격차해소 관련 행·재정적 대처방안에 이어 보다 근본적이고 예방적인 접근 방안으로서 초·중등학생들의 정보격차해소에 대한 인식을 제고하기 위한 교육과정 개발을 목적으로 하고 있다. 본 연구에서는 정보격차와 관련된 문헌 분석과 함께 학생 및 교사들의 정보격차에 대한 인식 현황을 알아보았으며, 이러한 인식 조사와 함께 전문가들의 내용 요구 조사를 바탕으로 교육과정 시안을 개발하고 현장 적합성 검토 및 전문가 협의회의 의견 수렴 과정을 거쳐 교육과정 최종안을 개발하였다. 본 연구에서는 내용 요소 개발 중심으로 서술하였으며, 사회, 정보, 윤리 등의 관련 교과에서 본 연구를 통해 개발된 교육과정을 적극적으로 활용할 경우 정보격차해소와 관련된 인식을 보다 효과적으로 제고할 수 있을 것으로 기대한다. This research aims to develop a curriculum for solving the digital divide as a preventive approach in order to promote recognition about the digital divide in elementary and secondary schools. To achieve this, Firstly, We analyzed related papers and recognition of Korean students` and teachers` regarding digital divide. Secondly, Drew the draft of curriculum based on results of above and experts. Finally, Developed a reliable curriculum for solving the recognition of digital divide through teachers` and experts` field reviews. In this paper, We described the curriculum focused on development of contents. We expect to promote recognition about the digital divide more effectively if related subjects which are society, ethics, informatics give more positive consideration to this curriculum.

한국 교회의 타문화권 선교 역사의 시기 구분에 관한 연구

김한성 ( Han Sung Kim ) 한국복음주의신학회 2011 성경과신학 Vol.60 No.-

본 연구의 목적은 한국 장로교 총회 조직에 대한 감사와 기념으로 중국 산동성의 중국인들에게 복음을 전할 선교사들을 파송하기로 결정한 1912년 이후 백년 동안의 한국 교회의 타문화권 선교 역사의 시기 구분하는 것이다. 한국 교회의 타문화 선교 역사의 시기 구분하였던 박기호, 김활영, 이정순, 김영남, 손승호 등의 이전 연구들을 살펴보았다. 이 연구들은 특정 국가에 국한하여 시기 구분을 하였거나, 기계적으로 시기를 나누었거나, 최근 20년의 역사를 제대로 담아내지 못하였다. 따라서 한국 교회의 타문화권 선교 역사를 보다 잘 이해하도록 돕는 시기 구분이 필요하다. 본 연구는 시기 구분을 위해 1) 한국 교회의 성장, 2) 한국 선교 단체의 출현과 성장, 3) 한국 선교사의 양적 증가, 4) 선교지의 확대, 5) 한국 경제의 발전, 6) 한국의 국내 정치 및 외교의 변화 등을 각 시기의 주요 성격을 탐색하고 형성하는 요인들로 선택하였다. 본 연구는 한국 교회의 타문화권 선교 역사를 다섯 시기로 구분하였다. 제 1기는 태동기로 1912년부터 1955년까지 중국 산동성 선교로 요약된다. 제 2 기는 개척기로 1955년부터 1970년까지 소수의 선교사들의 아세아권 선교로 요약된다. 제 3기는 도약기로 1971년부터 1989년까지 선교사, 선교 국가, 선교 단체의 급격한 증가로 요약된다. 제 4기는 팽창기로 1990년부터 2000년까지 폭발적 증가로 요약된다. 제 5기는 성숙기로 2001년부터 현재까지이며 국제화 등의 질적인 성숙으로 요약된다. Year 2011 is the one hundredth year of the cross-cultural missions of the Korean church. To celebrate the formation of the general assembly of Korean Presbyterian Church, the general assembly wholeheartedly decided to send cross-cultural missionaries to China. The missionaries sent by Korean Presbyterian Church preached the gospel of Jesus, planted churches and carried out medical mission among the Chinese for more than 40 years. Today, there are 22,014 Korean missionaries in almost every corner of the earth. However, there are relatively few studies on the history of the missions of the Korean church. A few have studied on this subject and, yet, their studies were based on particular fields or people. In doing so, they divided the history of the missions of the Korean church into periods. In this study, I suggest a number of variables for the periodization of the history of the cross-cultural missions of the Korean church. I, then, divide the history into five periods: 1) 1912~1955, 2) 1955~1970, 3) 1971~1989, 4) 1990~2000, and 5) 2001~present.

DC 전류검출기의 감도 개선을 위한 새로운 자기변조

金漢星(Han-Sung Kim),李煥(Hwan Lee) 대한전기학회 1994 전기학회논문지 Vol.43 No.2

電力機器에 관한 技術進步의 展望

金漢星(Han-Sung Kim) 대한전기학회 1982 전기의 세계 Vol.31 No.12

현대 이스라엘의 사회 통합이 지닌 다문화 사회를 위한 의의 - 히브리어의 부활을 중심으로 -

김한성(Han-Sung Kim) 영남신학대학교 2020 신학과 목회 Vol.53 No.-

From the biblical times to modern times, even to the founding of Israel in 1948, questions concerning Israelite identity have been constantly raised which could not be easily answered. Israel has been very complex societies in terms of her historical and ethnic perspective. According to the biblical traditions, beginning with the patriarch Abraham’s call Israel is described as both a faith community and a national one consisted of 12 tribes that were derived from another patriarch Jacob’s 12 sons. At the same time, many texts in the Old Testament show directly or indirectly that various ethnic elements were included in that community: the marriage of the main characters and foreigners (e.g. Joseph and Asenath the daughter of Potipherah priest of On; Moses and Zipporah the daughter of Jethro priest of Midian and an Ethiopian woman; David and Maachah the daughter of Talmai king of Geshur; Solomon’s foreign wives, etc.), foreign officials in Israel’s royal court(Saul’s servant Doeg, an Edomite; David’s mercenary soldiers the Cherethites, the Pelethites, and the Gittites, etc.) and stipulations of the law concerning to foreigners(the prohibition of foreigners, Exod. 22:20, 23:9; Sabbath Regulations caring the stranger, that is foreigner, Exod. 23:12; cf. the mention to foreigner 18 times in Deuteronomy, etc.). All these suggest that ancient Israelite society was, in fact, a multicultural society proper! The same situation is true of modern Israel, the newborn nation which is consisted of Jewish immigrants from all over the world. This country has an inevitable obligation to care for and to protect these immigrants as her fundamental purpose. This duty and purpose presupposed the task of integrating diverse immigrants who have lived in different backgrounds, such as various cultures, languages, and history from all over the world into a people and even into the Jewish people, besides, to solve the conflict between Jewish people and neighboring Arabic. I suggest that Israel has experienced a multicultural society early and for a long time as well. In this regard, this study examines the revival process of modern Hebrew, which is regarded as a representative example that contributed to integrating the multicultural society that modern Israel faced. Based on the efforts of the Jews who have tried to solve the problems in that process, I would like to present insights for our society which has already entered into a multicultural society.