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      • KCI등재

        「무녀도」읽기 : 환경 비평의 시각에서

        김한성(Kim Han Sung) 문학과 환경학회 2010 문학과 환경 Vol.9 No.2

        Eco-criticism tends to be defined as “the study of nature writing by way of any scholarly approach or, conversely, the scrutiny of ecological implications and human-nature relationships in any literary texts” (Slovic, 27). Examining the negotiation between human and nature has tackled the field of Korean “pure” literature called Sunsumunhak. These writers advocate the purity of literature by turning their eyes to nature from socialist realism or Western “modernism.” Kim, Dongni(1913-1995) represents this flow of literature when Japanese colonial rule controlled Korean literary circles in late 1930's and early 1940s. His representative work, “The Shaman Painting”(1936) describes the atmosphere of Korean nature in a remote village near Gyeongju, the ruined capital of ancient Korea. In this fiction, Kim attempts to reinvigorate shamanism as Korean tradition against Western religion, Christianity. He treats Christianity as an unwelcome guest which persecutes shamanism. For this reason, literary critics tend to understand this work as a religious struggle between East and West. This point of view is plausible; however, his obsession with shamanism seems to divert from a religious category. I want to explore Kim's obsession with shamanism from an ecological and feministic perspective. The death scene of a heroine, a shaman, and fictional characters' and a narrator's ruined identity enlighten me that these characters are deeply connected with nature, stage, and background. Thus, I explore how human beings negotiate with the nature in “The Shaman Painting.” Then, I examine the essence of the Korean spirituality that Kim portrays here.

      • KCI등재

        김기림 초기 시 연구

        김한성(Kim, Han Sung) 한국현대문학회 2013 한국현대문학연구 Vol.0 No.40

        동시대의 비평가와 후대의 연구자가 입을 모아 지적하였듯이, 김기림 텍스트에서 일본 모더니즘의 흔적은 분명 발견된다. 하지만 그는 일본 모더니즘의 흔적을 영미 모더니즘으로 곧 대체한다. 해방 후 기존의 비평을 편집한 선집 『시론』(1947)에서 일본 문인들의 이름은 해방기의 민족주의 정황상 지워지며, 해방 후 출간된 시집 『바다와 나비』(1946)와 『새노래』(1948)에서도 일본 모더니즘 색채가 가미된 시는 제외되었다. 이 글은 일본대학에서 1차 유학(1926-1929)을 마친 김기림의 시 「슈르-레알리스트」(1930.9.30), 「시론」(1931.1.16), 「첫사랑」(1934.1) 세 편을 독해하여, 김기림 텍스트가 일본 모더니즘의 자장에서 벗어나 영미 모더니즘으로 전환하는 순간을 추적해 본다. 일본을 매개로 한 모더니즘의 굴절된 수용에서 직수입의 길로 나아가는 과정에서 한국 모더니즘 문학의 이론적 지도자를 꿈꾸는 저자의 욕망을 읽을 수 있다. This paper sheds light on the transition from the indirect reception of French surrealism via Japanese surrealism to the direct and immediate reception of English modernism in Kirim Kim’s early poetic works. I compare Kim’s poems with contemporary Japanese and Western ones and explore how Kim’s poems are intertextualized with them. The trace of Japanese surrealism shows in his early poems such as “Surrealist,” “Poetics,” and “The First love,” and his essays in some degree, but becomes lost when he applied T. S. Eliot’s literary theory and poetic skills. When he collected his selected poems and critical works after WWII, he erased all Japanese writers’ names in his essays and removed their surrealistic skills in his poems. He desires to liberate his works from the anxiety of Japanese influence and to establish the literary tradition of Korean modernism after the liberation from Japan.

      • KCI등재

        6자유도 병렬형 모션 시뮬레이터 개발

        김한성,Kim, Han-Sung 한국생산제조학회 2010 한국생산제조학회지 Vol.26 No.2

        This paper presents the development of a new 6-DOF parallel-kinematic motion simulator. The moving platform is connected to the fixed base by six P-S-U (Prismatic-Spherical-Universal) serial chains. Comparing with the well-known Gough-Stewart platform-type motion simulator, it uses commercialized linear actuators mounted at the fixed base whereas a 6-UPS manipulator uses telescopic linear ones. Therefore, the proposed motion simulator has the advantages of easier fabrication and lower inertia over a 6-UPS counterpart. Furthermore, since most forces acting along the legs are transmitted to the structure of linear actuators, smaller actuation forces are required. The inverse position and Jacobian matrix are analyzed. In order to further increase workspace, inclined arrangement of universal joints is introduced. The optimal design considering workspace and force transmission capability has been performed. The prototype motion simulator and PC-based real-time controller have been developed. Finally, position control experiment on the prototype has been performed.

      • 외투세포 림프종의 세침흡인 세포학적 소견 - 1예 보고 -

        김한성,박성혜,Kim, Han-Seong,Park, Sung-Hye 대한세포병리학회 2001 대한세포병리학회지 Vol.12 No.1

        Cytologic features of a case of mantle cell lymphoma is presented, which was obtained by fine needle aspiration cytoloby and confirmed by excisional biopsy of axillary lymph node. A 67-year-old female alleged palpable masses in both axillae for several months. Additional multiple lymphadenopathies were found in the both neck and inguinal areas. The main cytologic feature was carpeting on monotonous slightly atypical small lymphocytes without heterogeneous components. The nuclei of these lymphocytes are slightly larger than benign small lymphocyte and relatively round with some Indentation. Nucleolus was not prominent and no mitosis was found. Their cytoplasm was scanty and cyanophilic in Papanicolaou's stain. The histiocytic cells, which had bland-looking banded nuclei and abundant cytoplasm, corresponding to pink histiocytes were shown. Excisional blopsy of lymph nodes was diagnosed as mantle ceil lymphoma, diffuse type.

      • KCI등재
      • KCI등재SCOPUS
      • KCI등재SCOPUS
      • KCI등재

        의 · 한 협진 진료행태에 관한 실증분석

        김한성(Han-sung Kim),우정식(Jung-sik Woo) 융복합지식학회 2022 융복합지식학회논문지 Vol.10 No.2

        본 연구는 현대의학과 전통의학의 융합 ‧ 협력 노력이 활발하게 전개되는 가운데 우리나라에서 의 ‧ 한간 진료협력이 어떻게 수행되고 있는지 건강보험청구자료를 토대로 분석한 실증연구이다. 분석대상은 협진 서비스 이용환자 총 12,430명, 청구건수 45,591건을 중심으로 비협진 이용환자와 비교분석을 수행하였다. 분석결과 전체 협진 청구비중은 4.14% 수준으로 낮은 수준이지만, 의료기관 종류별로는 의원급이 22.71%로, 협진 대상질환(대분류)별로는 신경계질환이 7.3%로 협진진료비율이 가장 높았다. 또한 비협진군과 비교한 결과에서 여성보다는 남성이, 의료이용일수가 10일 미만에서 협진을 더 선호하는 것으로 분석되었다. 향후 의 ‧ 한 협진을 통한 치료 및 의료서비스 질 제고 차원의 성과 확인이 지속적으로 필요할 것으로 판단되며, 이는 ‘상호 융합 ‧ 상호 협력’ 패러다임으로의 전환에 중요한 근거가 될 수 있을 것이다. This study is an empirical study that analyzes how Western-Korean medical cooperation is being performed in Korea, based on health insurance requests data, while efforts for convergence and cooperation between western and traditional Korean medicine are being actively developed. A comparative analysis was performed with non-cooperative patients, focusing on a total of 12,430 patients using cooperative services. As a result of the analysis, the proportion of total consultation insurance requests was low at 4.14%, but by type of medical institution, the clinic level was 22.7%, and by disease (Large Classification of Diseases) subject to cooperative consultation, neurological disease was the highest at 7.3%. Also, in the results of comparison with the non-cooperative group, it was analyzed that males rather than females, and those who used medical services for less than 10 days preferred cooperative consultations. In the future, it will be necessary to continuously check the performance in terms of improving the quality of treatment and medical service through cooperation between Western-Korean medicine. This could be an important basis for the transition to the paradigm of ‘mutual convergence and mutual cooperation’.

      • KCI등재

        재일한국인 작가의 자전적 소설에 나타난 한 · 일 간의 트랜스 내셔널, 문화 횡단의 가능성

        김한성(Kim, Han-Sung) 전남대학교 글로벌디아스포라연구소 2016 디아스포라 연구 Vol.10 No.1

        흔히 세계문학을 세계 여러 곳곳의 국민문학들로부터 산출된, 정전(canon)들의 집합으로 받아들이는 경우가 있다. 아마도 국내외 굴지의 출판사들이 펴낸 세계문학전집에서 그런 인식이 배태되는 경우가 많았을 듯하다. 그러나 1827년 독일의 대문호 괴테가 에커만과의 대화에서 논의한 세계문학 개념에 관해, 이후 많은 학자들이 다양한 해석을 제시하였듯이 세계문학은 하나로 정리될 수 있는 개념이 아니다. 세계를 지향하고 있는듯 보이면서도 민족주의적 색채를 내면화하고 있고, 하나이면서도 불평등하며, 단일성을 추구하는 것 같지만 여러 지류들을 내포한 개념이다. 이 논문에서는 일본 사회에서 소수자로서의 체험을 형상화한 재일한국인 아쿠타가와상 수상작가 이회성, 이양지, 유미리의 대표작을 분석하여 태평양 전쟁 후, 한 · 일 양국 간의 민족주의 속에서 ‘낀 존재’로 남은 재일한국인의 정체성을 진단하려 한다. ‘낀 존재’로서 재일한국인의 정체성은 데이비드 댐로쉬(David Damrosch)의 세계문학 개념과 결부되어, 재일한국인 문학이 세계문학으로 나아가는 연결고리가 된다. 재일한국인 문학은 이질적인 한 · 일의 두 문화를 함께 담아내고 있다는 점에서, “한 지역의 시간과 공간을 넘어 다른 세계와의 분리된 연관”을 추구하는 세계문학의 한 지류를 구성하고 있다. Korean scholars have been observing Zainichi Literature by focusing their Korean ethnicity and their Korean heritage. With this standard, they have judged that Ri’s work “The Woman Who Fulled Clothes” mobilizes Zainichi community and represents the resistance of Zainichi Koreans against Japan; and through the Yi Yangji, Zainichi literature starts to shed light on Zainichi individual, not a Zainichi community; and Yu Miri’s Full House shows the cosmopolitan individual’s perspective beyond Korean and Japanese ethnicity. However, my reading is different to their interpretation. I can see rather transcultural and transnational value from Li’s work: Suri’s emphasis on education and her distant stance from her Korean nationalistic parents and pro-Japanese husband shows how Zainichi Koreans have the right to define themselves without any interruption from Japanese and Koreans. Such a subjective and self-reliant mind can give the courage to stand independently with Japanese, which can be possible during the colonial period which was pervasive with the slogan “East Asia Co-prosperity Sphere.” However, after WWII, such an independent voice of Zainichi Koreans cannot stand between Japanese and Korean national fascism. My approach is in the similar context with Mark Driscoll’s article, “Postcoloniality in Reverse.” And recent research about Japanese colonialism by Kimberly Kono Tae also supports such a view that transculturalism which was pervasive during the Japanese Empire became collapsed in post-war Japan due to homogenized Japanese nationalism. Zainichi Koreans cannot be no more free from Japanese nationalism in post-war. David Damrosch defines one of requirements to be a world literature that not as “a set canon of texts but a mode of reading: a form of detached engagement with worlds beyond our place and time” (Damrosch, 281). If we read these three texts in the mode which detaches Korean identity, interpretation can be distinctive. Although these texts are dealing with Korean identity in certain degree, these texts were all published in Japanese literary magazines, written in Japanese, and evaluated by Japanese critics. Also, considering that these three writers are all educated in Japan and their being is more connected with Japan, examining these texts related to Japan and Japanese society would be more reasonable than being obsessed with their Korean legacy.

      • KCI등재

        Computing Curricula 2020에 기초한 정보과 교육과정 개정 시사점 탐색 : 연계성 분석을 중심으로

        김한성(Han Sung Kim) 한국컴퓨터교육학회 2021 컴퓨터교육학회 논문지 Vol.24 No.2

        The purpose of this study is to explore implications for the next revision of the curriculum through an analysis of the systematic review of the 2015 revised informatics curriculum. To this end, this study analyzes academic articulation (continuity, sequence, integration) of informatics curriculum based on the knowledge domain and competency of computer science curricula from computing curricula 2020 (CC2020-CS), which is a global standard in the field of computing education. The main results are as follows. First, the informatics curriculum covers 10 of the 18 knowledge areas that make up the CC2020-CS, and shows 6 continuity patterns. There were two knowledge areas with continuity at all levels from elementary school to college. Second, in the case of knowledge areas other than algorithms & complexity, and software development fundamentals, it was confirmed that knowledge did not expand or deepen in terms of the sequence. Third, from the point of view of integration, the content correlation based on computer science was equipped, but the integration strategy between each knowledge area was insufficient. Based on these results, this study presented implications for the next informatics curriculum revision.

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