朝鮮初期 歷史認識과 領域認識-『東國輿地勝覽』을 중심으로-

서인원 역사실학회 2008 역사와실학 Vol.35 No.-

A number of books were issued in many fields as a part of maintenance of new ruling system in the early Chosun Dynasty. A good number of books, which were written by many officials who were also scholars, were published about history and geography. Books which were published by individuals were supported by the government. Most of history books and geography books, which were issued at those times, reflected real contents needed in setting up a new dynasty. Those books were made use of as ways to gather revenue needed in governing the dynasty. Those books reflected efforts used to expand confucian culture which was prevailing governing ideology at that time. At that atmosphere, a book named ‘DongKukYeoJiSeungRam’ - generally perceived as a geography book- considerably reflected history perception and territory perception which is based on the former history perception. In the Korean ancient history, the Chosun Dynasty raised its pride as a civilized ration by promoting understanding the level about GiJa Chosun and DanKun Chosun. The Chosun Dynasty had a characteristic viewpoint thinking Goguryeo followed Mahan in terms of the proceeding Dynastys’ orthodoxy. In its territory perception, superficially it declared its territory at north River Duman and River Amnok, at south JeJu Island and Mara Island, and at east Ulleung Island and Dokdo Island. Actually taking into consideration diplomatic conflict on Yodong region with Myeong Dynasty in the early Chosun Dynasty, Chosun had not revealed its doubting about the region between Yodong and Soonchunryeong(Gonghumjin) and had missed the regions thinking that the regions had been its own territory including Daemado Island. Therefore, a book named ‘Dongkukyeojiseungram’ reflected the history and geography perception of the early Chosun Dynasty. The book showed its value as the most important basic reference which gave birth to history-geography in the late Chosun.

세조의 평양 巡幸과 檀君墓

김성환(Kim, Sung hwan) 한국사학사학회 2009 韓國史學史學報 Vol.0 No.19

Tangun tomb document in Dongkukyeojiseungram is founded on Tangun transmission in Kangdong, Pyeongan-do. It means that the reference depends on an information by word of mouth. But because the compilation of Dongkukyeojiseungram is a government undertaking, the variation of transmissions about Tangun tomb has its limits. However from the point of view that Tangun is the founder of Old Joseon, it has more transmissions. King Sejo made royal tour to Pyeongyang in 1460. And he did a sacrificial rites on Tangun shrine there. It was progressed on the basis of a firm cognizance that Tangun was the father of Old Joseon. And it was the construction of his new majesty. King Sejo performed the sacrificial rites of Tangun shrine and he knew already Tongun tomb in Kangdong-hyun through Yang Sungji. Yang Sungji paid attention to royal tomb of Old Joseon before King Sejo is his royal tour of Pyeongyang.

朝鮮初期 歷史認識과 領域認識 : 『東國輿地勝覽』을 중심으로

서인원(Seo In-Won) 역사실학회 2008 역사와실학 Vol.35 No.-

A number of books were issued in many fields as a part of maintenance of new ruling system in the early Chosun Dynasty. A good number of books which were written by many officials who were also scholars were published about history and geography. Books which were published by individuals were supported by the government. Most of history books and geography books which were issued at those times reflected real contents needed in setting up a new dynasty. Those books were made use of as ways to gather revenue needed in governing the dynasty. Those books reflected efforts used to expand confucian culture which was prevailing governing ideology at that time. At that atmosphere a book named'DongKukYeoJiSeungRam' - generally perceived as a geography book- considerably reflected history perception and territory perception which is based on the former history perception. In the Korean ancient history the Chosun Dynasty raised its pride as a civilized ration by promoting understanding the level about GiJa Chosun and DanKun Chosun. The Chosun Dynasty had a characteristic viewpoint thinking Goguryeo followed Mahan in terms of the proceeding Dynastys' orthodoxy. In its territory perception superficially it declared its territory at north River Duman and River Amnok at south JeJu Island and Mara Island and at east Ulleung Island and Dokdo Island. Actually taking into consideration diplomatic conflict on Yodong region with Myeong Dynasty in the early Chosun Dynasty Chosun had not revealed its doubting about the region between Yodong and Soonchunryeong(Gonghumjin) and had missed the regions thinking that the regions had been its own territory including Daemado Island. Therefore a book named'Dongkukyeojiseungram' reflected the history and geography perception of the early Chosun Dynasty. The book showed its value as the most important basic reference which gave birth to history-geography in the late Chosun.

古文獻을 통한 梁山 城隍祠의 位置와 祠神 比定

金聲振(Kim, Sung-Jin) 동양한문학회(구 부산한문학회) 2021 동양한문학연구 Vol.58 No.-

이 논문은 梁山 城隍祠의 위치와 각종 고문헌에 사신으로 기록되어 있는 김인훈에 대해 살펴본 것이다. 『新增東國輿地勝覽』을 비롯한 각종 인문지리지, 양산군수를 지낸 權萬과 李晩燾등의 詩文, 그리고 梁山의 古地圖 등이 본고의 주된 논거가 되었다. 본고에서는 성황사와 관련된 기존의 논의에서 소홀히 되어온 厲祭壇 관련 기록을 함께 살펴보았고, 고문헌의 기록과 고지도에 표시된 위치를 비교 검토하였다. 그리고 궁예가 摩震 개국 후 城隍의 수리를 관장하는 障繕府를 설치한 것이 『삼국사기』에 실려 있는 것을 확인함으로써, 성황사상의 전래시기를 고려 성종대에서 후삼국시대로 앞당겨야 함을 밝혔다. 이는 양산 성황사 사신과 밀접한 관련이 있기도 하다. 근년에 양산 성황사와 관련된 良州帥의 良州가 경기도 楊州의 오기였을 가능성까지 제기된 바 있지만, 본고에서는 후삼국의 세력권 변동 기록에 의거해서 良州帥의 良州는 현재의 梁山임을 논증하였다. 『신증동국여지승람』 所載 양산 성황사조에는 祠神 사항이 별도로 수록되어 있다. 이는 ｢祠廟｣가 아닌 ｢人物｣에서 祠神을 다룬 것을 포함하더라도 7,8곳에 불과한 특이한 사례이다. 양산은 城隍山을 鎭山으로 삼고 있을 뿐 아니라, 城隍山城을 고을의 外城으로 하고 있다. 이는 왜구의 침탈과 하천의 범람이 빈번했던 양산의 지리적 특징으로 인한 것이다. 본 논문에서는 이 두 가지 특징이 양산 성황사의 위치와 사신을 비정함에 있어 중요한 단서가 될 것으로 보고, 이를 비중 있게 다루었다. This study is on the position of Yangsan Tutelary Shrine, that is, Sunghwang-sa, Yangsan, and on Kim Inhoon recorded as its tutelary deity in different ancient literatures. The main bases of this study were supported by several human geographical records such as Shinjung Dongkuk Yeoji Seungram, that is, Chosun’s Newly Augumented Human Geographical Records, by literary works written by Kwon Man and Yi Mando, who served as governors of Yangsan, by an old regiional map of Yangsan and so on. Through Samgooksagi, that is, a historical book of the Three Kingdoms, Jansungbu in charge of repairing Sunghwang was confirmed to be installed after Gookye’s founding Majin Dynasty. Therefore, the Sunghwang idiology should be estimated to be transmitted in the Later Three Kingdoms Era, that is, long before the Moonjong Era of Goryeo Dynasty. This origin was also closely related to the tutelary deity of Sunghwangsa in Yangsan. This study examined the position of Sunghwang-sa comparing the records of ancient literatures and the spot marked on an old map, along with dealing with records about Yeoje-dan, that is, a praying altar for calming down plagues, which had not received proper attention in previous researches. A possibility was recently suggested that Yang-ju, Kyunggi-do was miswritten as Yang-ju in the record of Yangju-soo, that is, the govenor of Yang-ju, related with Sunghwang-sa, Yangsan. However, this study demonstrated that Yang-ju in the record of Yangju-soo was the present Yangsan on the basis of power change records of the Post Three Kingdoms. In the section of Sunghwang-sa, Yangsan in Shinjung Dongkuk Yeoji Seungram, the tutelary deity was separately mentioned. It was a peculiar case, considering the facts that tutelary deities were mentioned in only seven or eight literatures including the discussion of tutelary deities in the section of ‘People’ not in the section of ‘Ancestral Shrines’ Yangsan has Sunghwang-san as a guardian mount, and Sunghwangsansung, that is, Sunghwang Fortress Wall as a outer wall in addition. This was due to the geographical characteristics of Yangsan, which was frequently under Japanese invasions and floodings from a local streams. This study highlighted these two characteristics as they could be an important clue in confirming comparatively the position of Sunghwang-sa, Yangsan and its tutelary deity.