朝鮮初期 歷史認識과 領域認識-『東國輿地勝覽』을 중심으로-

서인원 역사실학회 2008 역사와실학 Vol.35 No.-

A number of books were issued in many fields as a part of maintenance of new ruling system in the early Chosun Dynasty. A good number of books, which were written by many officials who were also scholars, were published about history and geography. Books which were published by individuals were supported by the government. Most of history books and geography books, which were issued at those times, reflected real contents needed in setting up a new dynasty. Those books were made use of as ways to gather revenue needed in governing the dynasty. Those books reflected efforts used to expand confucian culture which was prevailing governing ideology at that time. At that atmosphere, a book named ‘DongKukYeoJiSeungRam’ - generally perceived as a geography book- considerably reflected history perception and territory perception which is based on the former history perception. In the Korean ancient history, the Chosun Dynasty raised its pride as a civilized ration by promoting understanding the level about GiJa Chosun and DanKun Chosun. The Chosun Dynasty had a characteristic viewpoint thinking Goguryeo followed Mahan in terms of the proceeding Dynastys’ orthodoxy. In its territory perception, superficially it declared its territory at north River Duman and River Amnok, at south JeJu Island and Mara Island, and at east Ulleung Island and Dokdo Island. Actually taking into consideration diplomatic conflict on Yodong region with Myeong Dynasty in the early Chosun Dynasty, Chosun had not revealed its doubting about the region between Yodong and Soonchunryeong(Gonghumjin) and had missed the regions thinking that the regions had been its own territory including Daemado Island. Therefore, a book named ‘Dongkukyeojiseungram’ reflected the history and geography perception of the early Chosun Dynasty. The book showed its value as the most important basic reference which gave birth to history-geography in the late Chosun.

朝鮮初期 歷史認識과 領域認識 : 『東國輿地勝覽』을 중심으로

서인원(Seo In-Won) 역사실학회 2008 역사와실학 Vol.35 No.-

A number of books were issued in many fields as a part of maintenance of new ruling system in the early Chosun Dynasty. A good number of books which were written by many officials who were also scholars were published about history and geography. Books which were published by individuals were supported by the government. Most of history books and geography books which were issued at those times reflected real contents needed in setting up a new dynasty. Those books were made use of as ways to gather revenue needed in governing the dynasty. Those books reflected efforts used to expand confucian culture which was prevailing governing ideology at that time. At that atmosphere a book named'DongKukYeoJiSeungRam' - generally perceived as a geography book- considerably reflected history perception and territory perception which is based on the former history perception. In the Korean ancient history the Chosun Dynasty raised its pride as a civilized ration by promoting understanding the level about GiJa Chosun and DanKun Chosun. The Chosun Dynasty had a characteristic viewpoint thinking Goguryeo followed Mahan in terms of the proceeding Dynastys' orthodoxy. In its territory perception superficially it declared its territory at north River Duman and River Amnok at south JeJu Island and Mara Island and at east Ulleung Island and Dokdo Island. Actually taking into consideration diplomatic conflict on Yodong region with Myeong Dynasty in the early Chosun Dynasty Chosun had not revealed its doubting about the region between Yodong and Soonchunryeong(Gonghumjin) and had missed the regions thinking that the regions had been its own territory including Daemado Island. Therefore a book named'Dongkukyeojiseungram' reflected the history and geography perception of the early Chosun Dynasty. The book showed its value as the most important basic reference which gave birth to history-geography in the late Chosun.

근대 이후 조선인의 대마도 방문기 연구

임경화 건국대학교 인문학연구원 2024 통일인문학 Vol.99 No.-

본고에서는 일제강점기부터 1970년대까지 조선인들이 쓰시마를 방문하고 신문기사, 수필, 시, 소설 등 다양한 형태로 남긴 방문기 15편을 통해 그들의 쓰시마 인식을 살펴보고자 한다. 전통적으로 일본과 조선 사이에서특수한 관계를 맺어 왔던 경계의 섬 쓰시마는 근대 이후 일본의 제국주의화과정에서 급격히 주변화되었다가 패전과 함께 다시 한국과 일본 사이의국경의 섬으로 주목을 받게 되었다. 한일국교정상화 이후에는 한일 교류의섬으로 그 지정학적 정체성이 극적으로 바뀌는 역사적 과정을 거친다. 본고의 목적은 쓰시마와 마찬가지로 일본 제국주의의 부침과 함께 식민지 경험을 강요당하고 해방 이후에도 분단된 한반도의 어느 한쪽이나 일본에 남는길을 선택하는 등의 정체성의 변화를 극적으로 겪은 조선인들이 식민지민, 해방 민족, 한국인, 재일조선인 등의 다양한 위치에서 쓰시마를 방문하고남긴 방문기를 통해 그들이 어떻게 쓰시마를 바라보았는지를 고찰하는것이다. 우선, 식민지기에는 조선의 망국과 쓰시마의 쇠락을 관련시키며 조선인들처럼 차별받는 쓰시마 사람들이 발견되고 그 배경에 어중간하게 표류하는 쓰시마의 정체성이 주목되었다. 주로 재일조선인 활동가들이 남긴 해방기 이후의 방문기에서는 국경의 섬이 된 쓰시마가 ‘밀항·밀수의 기지’로기능하는 모습이나 극빈층으로 살아가는 조선인들의 생활상이나 그들의조직화, 귀국사업에 대한 선전 등이 시도되었다. 또한 ‘조선적(朝鮮籍)’ 재일조선인들은 고향을 맨눈으로 보기 위해 방문한 쓰시마를 조국 분단의 아픔이 서린 망향의 장소로 그리기도 했다. 한일국교정상화 이후 쓰시마를 찾은한국인들은 밀수의 실태를 살피거나, 한반도의 고대 문화가 일본으로 전파되는 중간지점으로서 주목했고, 격동의 시절을 겪은 쓰시마의 근대는 다루어지지 않았다. 이를 통해 피지배자나 소수자로서의 조선인들이 변경인쓰시마를 방문하고 남긴 방문기는 제국, 민족, 국민국가라는 중심의 실체를묻는 질문을 던지고 있음을 알 수 있다. From the Japanese colonial era until the 1970s, Koreans visited Tsushima and left impressions in various formats including newspaper articles, essays, poems, and novels. This study examines their perceptions of Tsushima based on 15 travelogues from different genres. Tsushima, a borderland island that has traditionally had a special relationship with both countries, was sandwiched between Japan and Joseon and was rapidly marginalized during Japan's imperial growth since the beginning of modern times. With Imperial Japan's defeat in 1945, it again attracted attention as an island along the border between Korea and Japan. After the normalization of diplomatic relations between South Korea and Japan in 1965, its geopolitical identity changed dramatically, and it reinvented itself as an island of Japanese-Korean exchange. This study aims to examine the perceptions of Koreans who, alongside Tsushima, were forced to experience colonization along with the ups and downs of Japanese imperialism and underwent dramatic changes in their identity, such as having to choose whether to remain in Japan on any one side of the divided Korean Peninsula after the 1945 Liberation. The study examines Tsushima travelogues by Koreans from various positions, including colonial subjects, liberated people, South Koreans, and Koreans in Japan, and analyzes the images of Tsushima. Initially, during the colonial period, Korean visitors to Tsushima tended to compare the demise of an independent Korea with Tsushima's post-Tokugawa decline. They discovered Tsushima inhabitants, who were discriminated against like Koreans themselves, and saw Tsushima's unstable, drifting identity in the background. In the post-liberation period, travelogues were mainly left by Zainichi Korean activists in Japan. They viewed Tsushima as a border island that functioned as a "base for smuggling humans and goods." They also described the lives of local Koreans living in extreme poverty and promoted their attempts to organize and volunteer for repatriation to North Korea. Furthermore, Zainichi Koreans, who refused to take South Korean citizenship after the 1965 normalization, painted Tsushima, which they visited to firsthand witness their South Korean homeland across the sea, as a place of nostalgic longing for their lost hometowns on the divided Peninsula. Finally, after the normalization of diplomatic relations between Korea and Japan, Koreans who visited Tsushima looked at the conditions of cross-strait smuggling or scrutinized Tsushima's history as an entrep?t for the spread of ancient culture from the Korean Peninsula to Japan. However, Tsushima's turbulent modern history has not been typically addressed. From this, it can be seen that Koreans visited the peripheral island of Tsushima as colonized subjects or minorities and asked their travelogues poignant questions about the essence of the center: the empire, ethno-nation, and nation-state.