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이수정,박보라,양정아 한국아랍어아랍문학회 2020 아랍어와 아랍문학 Vol.24 No.3
This article suggests a new category to explain migrants from the Middle East & North Africa(MENA). The existing classification system for migrants does not show the whole landscape of migration from MENA, which limits the perspective of observing the ongoing change in countries with Muslim migrants from MENA. First, this study analyzes migrants statistics from MENA: their origin, immigrant countries, and the relevant statistics. Second, this study identifies the difficulties of explanations based on former migrant categories. Lastly, this article suggests a new categorization for MENA migrants: 1) labor migrants, 2) high-skilled migrants, and 3) survival migrants, and explains the characteristics and statistics. It can be able to analyze the specific purpose of migrant based on this new categorization.
김선임(Kim, Sun-Im) 한신대학교 종교와문화연구소(구 한신인문학연구소) 2010 종교문화연구 Vol.- No.14
This study examines the meaning of Hyehwadong Community of Philippine migrant workers and the category to which this community belongs by observing its formation process. It analyzes members of the community, the founding process of the community based on Catholicism, and its interaction with Korean Catholic church. In short, this paper investigates how Hyehwadong Community serves as the so-called “Little Manila” and “weekend enclave”. Hyehwadong is not a place where Philippine workers live. It is a temporary place for strangers, created by Filipinos, for gathering together to confirm their solidarity in Korea. It also is a place of consumption because here, Philippine migrants relieve sufferings that come from living in a foreign country. At the same time, it is a revitalizing place where they can find comfort in sharing and enjoying their own culture. The center organization responsible for programs run in this community is Hyehwadong Catholic Church. Every Sunday afternoon, about 1,500~2,000 Filipinos gather at Hyehwadong Church to attend mass led by a Philippine priest in Tagalog language. As a result, there have been established a Philippine market, restaurants, a clinic, and banks for remittance near Hyehwadong Church. In particular, the Philippine market, which consists of approximately 20 stores sells goods from the Philippines and cook-on-the-spot Philippine food. There are three Philippine restaurants, where not only Filipinos but also Koreans and other foreigners enjoy Philippine food. And Filipinos send money to their families in the Philippines at the banks around Hyehwa Rotary. They also are able to get free medical services from Raphael Clinic in the auditorium of Dongseong High School. Organizations, such as CASAMACO and FEWA, which strive to improve working conditions for the Philippine migrants, have been also established revolving around the chief Catholic priests of the Catholic Center. For the Philippine migrants, Hyehwadong on Sundays is a place where their needs are met and they can find social and psychological comfort. Though it is provisional, Hyehwadong is an important symbolic place, in which a Philippine community actually takes place and a better model of it is imagined. This is the reason why Hyehwadong on Sunday is called “Little Manila”. Hyehwadong Community is not a group with a special organizational structure but a combination of various components, which turn Hyehwadong into “Little Manila” every Sunday. People cooperate with one another for a common purpose held by Philippine migrants. Different inner groups of the community operate with their own various interests and ideologies; hence intergroup interactions sometimes cause interior conflicts. That is why this place is quite symbolic. Additionally, Hyehwadong Community is not a formal and institutional organization, but it just represents the Filipinos in Korea and the dynamic process created by them. For the operation of this community, Catholicism, the main religion of the Philippine people, Hyehwadong Church and the material foundation of the Catholic Center play central roles.
Dinesh E. Gabadage,W. Madhava S. Botejue,Thilina D. Surasinghe,Mohomed M. Bahir,Majintha B. Madawala,Buddhi Dayananda,Vimukthi U. Weeratunga,D.M.S. Sameera Karunarathna 국립중앙과학관 2015 Journal of Asia-Pacific Biodiversity Vol.8 No.2
A survey was randomly conducted in the marginal areas of Maduruoya National Park, Sri Lanka for a period of > 7 years. These study sites are located within the dry zone and the intermediate zone. The main vegetation type of the area is dry mixed evergreen forest. We recorded 196 bird species belonging to 66 families, and they included 161 breeding residents, 25 purely migrants, nine both resident and migrants, one vagrant, 14 nationally threatened, three globally threatened, and 10 endemic species. We also report the first-ever records of Chestnut-backed Owlet, Red-faced Malkoha, and Spot-winged Thrush from this dry area. However, these precious habitats and its species are threatened because of irresponsible human activities such as forest fires, land filings, hunting, road kills, encroachments, garbage dumping, agrochemicals, granite-rock blasting, logging, and road constructions. Therefore, we recommend that relevant authorities take immediate conservation action to increase the protection of these marginal areas or buffer zone in the near future.