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권영필 ( Young Pil Kwon ) 중앙아시아학회 2015 中央아시아硏究 Vol.20 No.2
The purpose of this article is to explain how Central Asian studies, or the study of the Silk Road in its broad meaning, existed and developed in Korea long before “The Association for the Central Asian Studies of Korea (1993)” and “The Korean Association for Central Asian Studies (1996)” were founded. The development of Central Asian studies in Korea has three stages. The first is the stage of making connections (1900s-1945). Notable examples in this stage include a visit of the respected Swedish leader of Central Asian studies, Sven Hedin (1865-1952), to Korea and his lecture on the nineteenth of December in 1908 on the topic of the Silk Road for Koreans. This was the first such lecture in Korea. Another example is Kimm Chung-Se (金重世, 1882-1946) the first Korean scholar who studied in Germany, finished the doctoral course at Berlin University, and published an annotated translation of a Central Asian Buddhist script (a list of Buddhist rules [佛敎戒本: Pratimoksa]) in an international academic journal(Asia Major, vol.2, Leipzig 1925). The second is the germination stage (1946-1979): Korean scholars who studied at the University of Tokyo in Japan, including Koh Byong-ik (高柄翊, 1924-2004) who taught classes on the history of east and west cultural exchange at Seoul National and Yonsei Universities, and Jo Jwa-ho (1917-1991) who first used the concept of ‘The Silk Road,’ in his book. In addition, in 1976 a class of Central Asian Art was first opened in Korea at Hongik University which laid the foundation for the development of Central Asian studies. In 1977 an international symposium about the Silk Road was first held in Korea hosted by the National Academy of Sciences in which Higuchi Takayasu from Japan and Joachim Werner from Germany gave presentations. The third is the transition stage (1980-1993): scholars of Central Asian Studies abroad came back to Korea and made their contributions. In 1986 the Central Asia Room was opened at the National Museum of Korea exhibiting items from the Otani Collection, giving an opportunity to popularize the field. In 1991, Silk Road antiquities from the Hermitage Museum in Russia and the Berlin Museum in Germany were first exhibited at the National Museum of Korea as Korean Central Asian studies gradually internationalized. Moreover, in this stage there was a crucial international academic event, the International Silk Road Great Expedition: Xinjiang, Southern Russia, and Maritime Route hosted by Unesco(1990-1991). This gave a precious opportunity for Koreans to meet foreign scholars of Central Asian studies and to view antiquities. Also the participation of Korean experts of Central Asian Studies, including Kwon Young-pil and Kim Ho-dong, resulted in significant achievements and brought about the organization in 1993 of the Association for the Central Asian Studies of Korea as well as the founding of its later form, the Korean Association for Central Asian Studies in 1996.
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러시아 국립 스타브로폴 역사ㆍ문화 및 자연ㆍ경관박물관(국립 스타브로폴 G.N. 프로즈리텔레프, G.K. 프라바 박물관) 소장 동경 검토
이지은 ( Lee Ji-eun ) 동아대학교 석당학술원 2018 석당논총 Vol.0 No.71
Archaeological finds from the Caucasus are preserved at the fond of the Stavropol State Historical, Cultural and Natural-Landscape Museum-Reserve named after G.N. Prozriteleva and G.K. Prave. Among them there is a bronze mirror with decoration which is on the opposite side of the reflecting mirror side. Even though there’s no information about discovery situation, according to the museum document “Collection Register of Northern Caucasian Museum in 1918 No.4503/316” which was written at the early of 20 century the mirror might be bought by Yermolenko Makar Ivanovich, the archaeologist from the Northern Caucasus. Moreover the record of State Voroshilov Museum of Reginal Studies(in these days it calls the Stavropol State Historical, Cultural and Natural-Landscape Museum-Reserve) told that this bronze mirror might be found in the Minusinsk region of Siberia and be determined date, possibly Bronze Age. As these kinds of some early records on bronze mirror are considered that they had been orally transmitted as without analysis, in this paper, author tries to analyse the size, decoration details etc. and compare with analogous mirrors, which were found in China and Korea. According to the comparative analysis it makes sure some points. First, on our bronze mirror there are two young-boy figures with the flower, wave pattern in below and lotus pattern on above. The similar images are found around Hebei province and Jirin province in China, and Kaesong in Korea. In addition, human figure as the main motif of bronze mirror is characterized with bronze mirrors of Chinese Song and Jin dynasties. Especially, boy-figures are often shown on the Chinese Jin dynasty bronze mirrors. Therefore it is needed to reconsider for the Voroshilov Museum record on dating mirror as bronze age, and it is possible that the discovery place is not Minusinsk. Second, according to size, form of knob, absence of inscription and lack of decoration accuracy bronze mirror at the Stavropol State Museum is not possibly made in Jin dynasty, China. Moreover restriction of the use of valuable copper and bronze in Jin dynasty also give a chance to interpret that the bronze mirror at the Stavropol State Museum might be made outside of the territory of Jin.
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역사 자료 형태소 분석 프로그램 개발 및 활용 -『순천김씨 묘 출토 간찰』을 중심으로-
장요한 한국언어과학회 2025 언어과학 Vol.32 No.2
In this study, we utilized the historical text morphological analysis tool ‘UTagger-Hunminjeongeum TCM’ to conduct a morphological corpus analysis of The Letters Excavated from the Tomb of the Suncheon Kim Clan. Based on this corpus, we examined the characteristics and trends of gendered language in male and female letters using quantitative methods. Chapter 2 explores indicators for the quantitative analysis of historical texts, dividing them into grammatical and lexical characteristics. Chapter 3 provides an overview of the structure of ‘UTagger-Hunminjeongeum TCM,’ the preprocessing steps for tagged data, and the data extraction and analysis process. Chapter 4 examines the patterns and characteristics of male and female letters based on the extracted data. Through this process, we identified gender-based linguistic preferences within linguistic indicators observed in the morphological analysis corpus of The Letters Excavated from the Tomb of the Suncheon Kim Clan.
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