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      • KCI등재

        한국의 송대사 연구 동향

        李瑾明 한국외국어대학교 역사문화연구소 2008 역사문화연구 Vol.29 No.-

        在??的中?史?究中最薄弱的是宋史。在????主攻中?史的?究人?有四百余名,其中在各大?主攻中?史的??亦有150人左右。?些人每年?表的?文亦有四百余篇。其中,主攻宋史的?究人???30名上下,大??授不?10余人。?便是?其范??大至?金元史,其人?也不?增加多少。每年?表的?文亦不?40篇上下。??的宋史乃至宋?金元史?究在整?中?史?界所占比重??十分之一左右。宋史在整?中?史中所占据的重要性,或同中?及日本?界的??相比,其所占比重亦不能不?是非常?憾的。而且如果考察其?部的人??成,便???其存在的??更??重。在??的中?史?界,?先秦秦?史至魏晋隋唐史、明淸史、近代史、?代史,均有引??界的?者分布,而且他?的名?在海外?界亦有相?大的知名度。?此相反,?事宋史?究的大多??究者集中于40?的年?段,而且?无可以代表???界的人物。宋史?究的起步就比其??代史要?,??最早?表有?宋史的?文是在1960年前后。??,有?位?究者?始?表有?宋朝的?文。他?的?究活?在?大程度上依?日本?界的?究成果,而且???究也是????地偶有?文?表。活?于二十世?六十年代的?究者中,最引人?目的是金庠基。他?少年?代????,且??于早稻田大?,??光?后便在?城大?史?系任?授。起步?段的??的中?史?究不可避免地受到日本?大的影?,而且因?是由在日本?秀大?受?的?究者主?,所以其?究水平亦?到了?高程度。其?,金庠基?表于1960年前后的有關宋史的?文?便是在今天看?依然是?人?服。?入七十年代,宋史?究?域出?了新的面孔。他?便是申采湜和高奭林。二人均自六十年代中期?始?展?究活?,他?正式?表?究?文始于七十年代。??在他?之前,???界?有???究宋史的?究者。?管?歇性地有宋史?究?文?表,但是均?主攻??史?究者的?究?域向宋朝有些??展,或由部分?究者偶??表一?篇有?宋史的?文而已。?此相反,申采湜和高奭林均明??立了?攻宋史?究的目?,而且以端正的姿??行持??究?表了一?串的?究成果。除了申采湜和高奭林之外,七十年代相?在??的中?史?界登?的?有?究太?的卓用?、?究宋?金和高?之?的?系的金渭?、?究?适思想的??元等人。?入八十年代之后,?又有?持?究?事??的安俊光、?究南宋初期民?叛?史和政治史的金容完、努力重??北宋正??王安石至南宋之思想史?向的李范?等人相?登?。大?至八十年代中期,??的宋史?究?管?促却也?到了可以?部?行??的??。通????程,?八十年代后期至九十年代中期,?究人?的?量出?了?越性的增?。??登上史?界的?究者接近20人。他?均?年?在45?上下的?究者,目前

      • KCI등재

        明淸 思想史의 成果와 課題 : 이탁오의 사상 연구를 중심으로 In relation to Li, Zhou-wu(李卓吾, 1527~1602)

        申龍澈 명청사학회 2003 명청사연구 Vol.19 No.1

        Li Zhou-wu was a great scholar, thinker, and critic in the 16th century Ming Dynasty. He was arrested for criticizing Confucius(孔子) and Confucianism(儒敎), and committed suicide in prison, in the year of 1602. However, his philosophy, critical mind, and the contribution to literature were already popular in his age. When he died, his writings were all burned, and the reading of them was prohibited. 300 years after he passed away, however, he was highly praised, and became the subject of studies by many scholars. Now, let's have a look at the research in Korea, where there was great influence of China. First of all, Huh Gyun(許筠, 1569 ~1618), the author of a famous novel Hong, Gil-dong Jun(홍길동전), was affected by Li Zhou-wu. Nevertheless, Li Zhi was hardly introduced to Korea, or studied, because the Philosophy of Yang Ming School(陽明學), of which Li was the member, was forbidden in Korea for a long time. I examined the Chinese history books, published after the liberation from Japan, to have a look at the description about Li. He was not much mentioned, and considered negatively. It was because the Chinese Neo-Confucianists(性理學者) were very influential in Korea. The study of Li Zhou-wu during 1950s to 70s was but a mere introduction by some of the scholars. The doctoral thesis that I wrote in Germany, in 1980, was the first in-depth research on Li in Korea. Since then, there have been not a little master's and doctoral theses about him. Among the people who major in China-related studies, the most study Chinese literature, and after that, Philosophy, History, Women Studies, and Politics follow. The study on Li Zhou-wu is mostly related to the political changes in China, that is, revolution. In other words, there are many researches on the advanced ideology of Li Zhi, anti-conventionalism, the equal rights of men and women, and the criticism of Confucianism. However, nowadays, China has been modernized and socially stabilized. Therefore, the study in Korea has been focused on Li Zhou-wu's fundamental philosophy, study of history, and the commoners' life in those days. His fundamental ideology should be studied thoroughly. The advanced, critical, and reasonable ideology of Li Zhou-wu is still useful to the people in the present time.

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