원행을묘정리의궤 중 조리면에서 본 죽상 . 미음상 및 현륭원에서의 상차림고

김상보,이성우,한복진 한국식생활문화학회 1989 韓國食生活文化學會誌 Vol.4 No.4

To analyze dialy meal of royal meal, studied Jook Soora Sang (Rice Gruel), Mieum Sang (Thin Gruel) and Bankwa Sang, Soora Sang in Hyun Neung Won were on record Wonheng Ulmyo Jungri Euigwae (1795). Historic book "Jungri Euigwae" described the king's visit to his father's royal tomb "Hyun Neung Won", during the domain of Cheung Jo, the 22nd king of Choson Dynasty. The results obtained from this study are as follows. Rice Gruel (Jook Soora Sang), taken before breakfast, was arranged the same as the Soora Sang. The table for thin gruel (Mieum) was arranged in three kinds of sets; one for thin gruel, the others for stewed meat (Goem) and sugared fruit (Jeong Kwa). The diet seems to have been quit scientific and restorative. Bankwa Sang and Soora Sang in Hyun Neung Won was arranged the same as the other Bankwa Sang and Soora Sang. Therefore setting the table of royal meal had a rule.

戱曲 「山돼지」 硏究

김성진(Kim Sung-jin) 중앙어문학회 2000 語文論集 Vol.28 No.-

This dissertation deals with Kim Woo-jin's 「Wild Boar」. Kim Woo-jin became indulged in his art during his University education. What's more, he tried to express the theatre art through a sharp insight of the times and created an optimistic atmosphere for Koreans under Japanese rule. His father, Kim Sung-kyu, was a president of the 'Mokpo Literary Association' and enjoyed writing poems. He also had such a special affection for literature that he contributed lots of money to support the 'Mokpo Literary Association'. And the world of death in Kim Woo-jin's works does not mean a real death. The world suggests the death of Korea traditional and conservative customs and reflects the difficult reality to break the traditional customs. His leaving home to lead a spiritual life carried on the very important meaning. 〈Noon〉 deals with the consciousness of class and nation, and 〈Lee Young-yeo〉 criticizes the defect of masculine centered society through Lee Yong-yeo. According to 「The Disgust of Poet Dooduckee」 and 「Shipwreck」 represent Kim Woo-jin's self conscious drama and the words of disgust and wreck symbolizes Kim Woo-jin's self desire for a new world. 「Wild Boar」 represents the free society for all people and the social awareness for reform. Kim Woo-jin includes the 'Dong Hak movement' in his drama and suggests a uncompromising willingness of social revolution established by young intellectuals and himself who showed only conscious conflict within the predestined yoke of the individual. In the play he changed his dramatic techniques which brought him closer to his readers and audiences but he emphasized intellectuals' awakening in much of his work. In other way, Kim Woo-jin developed a new contemporary drama movement in Korea for the nation which might have expressed real life under Japanese colonial rule. Kim Woo-jin was the representative of Korean drama in the 1920's who lived as a poet and critic as well as a experimental playwriter. Kim Woo-jin was one of the most excellent dramatists and the forerunner of Korean modern literature who led the new theatre movement, developed Korean drama from the early literature stages of the 1920's, and established himself as a leader in Korea literature.

돼지 성별이 돈육의 일반성분 및 물리화학적 품질에 미치는 영향

진상근,김일석 진주산업대학교 산업과학기술연구소 2007 산업과학기술연구소보 Vol.- No.14

60두의 재래돼지와 멧돼지 교잡종을 공시하여 각 돈방당 20두씩 암퇘지와 거세돼지를 혼합하여 3반복으로 일반적인 관행에 따른 사양관리와 사육 단계별 동일한 사료를 급여하여 110±3 kg 시 출하 도축하여 성 간에 등심육의 일반성분 및 물리화학적 품질을 분석한 결과를 요약하면 다음과 같다. 수분, 조단백질, 조회분 및 콜레스테롤 함량은 성 간에 차이가 없었으며(p>0.05), 조지방 함량은 암컷이 거세돈보다 유의적으로 높았다(p<0.05). pH, 보수력, 가열감량 및 전단가는 성 간에 차이를 보이지 않았다(p>0.05). 육색 및 지방색의 명도, 적색도, 황색도 및 백색도 모두 성 간에 차이를 보이지 않았다(p>0.05). 지방의 전단가도성 간에 차이를 보이지 않았다(p>0.05). 조직감의 표면경도, 경도, 응집성, 탄력성, 검성 및 십힘성은 성간에 차이를 보이지 않았다(p>0.05). The effect of sex on the proximate composition and physico-chemical properties of loin from Korean native pig×Korean wild pig, fed a same diet, was evaluated. A total of 60 head (30 gilts and 30 barrows), fed were slaughtered at 110±3 kg of live weight. The result obtained were as follows; Moisture, crude protein, crude ash and cholesterol contents were not a differences, while crude fat contents of gilts was significantly (p<0.05) higher than that of barrows. There were no differences (p>0.05) in meat color, shear force value of fat, and textural properties between gilts and barrows.

3차원적 측두골 전산화 단층촬영을 이용한 중이질환에 대한 임상적 고찰

강성호,김진국,홍석찬 건국대학교 의과학연구소 1997 건국의과학학술지 Vol.- No.7

기저세포암, 피부전이암과 유사한 조직소견을 보인 안검 외 피지선암 1예

김상태,노효진,서기석 고신대학교의과대학 2008 고신대학교 의과대학 학술지 Vol.23 No.1

Backgroud : Extraocular sebaceous carcinoma is a malignant tumor derived from the adnexal epithelium of sebaceous glands. A poorly differentiated sebaceous carcinoma shows variable histopathologic findings and mimics other primary tumor and cutaneous metastases mostly composed of clear cells. Case : Our patient consultation was requested for a 53 year?old female with solitary mild painful tumor on the scalp. The first histopathlogic impression of this case was basal cell carcinoma on the other hospital. After reevaluation, our diagnosis is not basal cell carcinoma but extraocular sebaceous carcinoma. Conclusion : A thorough exact recognition of characteristic histopathologic features of extraocular sebaceous carcinoma is necessary for making diagnosis, treatment plan and determining the prognosis.

남성 건강검진 수진자에서 간기능 장애 및 비알코올성 지방간과 대사 증후군과의 관련성

최태성,유재영,김진석,장은철,박주언,김병익 순천향의학연구소 2006 Journal of Soonchunhyang Medical Science Vol.12 No.2

..

하시모토 갑상선염과 동반된 갑상선 유두암에서 BRAFV600E의 발현과 임상적 특징

남성진,최영식,박요한,김정훈 고신대학교 의과대학 2010 고신대학교 의과대학 학술지 Vol.25 No.2

Background: An association between Hashimoto's thyroiditis (HT) and papillary thyroid carcinoma (PTC) is still controversial. Studies to date established the coexistence of HT in 11% to 36% of PTC patients. BRAFV600E mutation was presented 90% with no HT, 64% with HT in PTC patients. Therefore, BRAFV600E mutation is associated with the pathogenesis of PTC arising in HT. The purpose of this study was to identify predictive factors for the coexistence of PTC and HT and to evaluate the association of the BRAFV600E mutation with the clinicopathological features of coexistence of PTC and HT. Methods: A total of 247 patients underwent surgery for thyroid disorders between January 2007 and April 2009. In all, 212 patients was diagnosed as thyroid papillary carcinoma only (PTC group), 33 had coexistence of PTC and HT (PTC+HT group), and 2 had been diagnosed with HT. DNA was extracted from paraffin embedded thyroid tumor specimens taken from 99 patients with PTC, 13 coexistence of PTC and HT, and 2 was HT. The presence of the BRAFV600E mutation was determined by polymerase chain reaction amplification of exon 15 followed by direct sequencing. Results: Among clinicopathological features sex, age, tumor size and capsule invasion was not significant between PTC group and PTC+HT group. Lymph node metastasis and stage was significantly lower in PTC+HT group than PTC group (p=0.044). BRAFV600E mutation was found in 34 of the 99 PTC group (34.3%), 1 of the 13 PTC+HT group and 2 HT show no BRAFV600E mutation. Conclusion: These data demonstrated that the coexistence of PTC and HT was less aggressive than PTC only.

구강점막 부착용 케토프로펜 고분자 필름의 제조 및 평가

박진석,이상은,강봉석,이경록,이은주,박정숙 충남대학교 약학대학 의약품개발연구소 2014 藥學論文集 Vol.29 No.-

Abstract – The objective of this study was to prepare ketoprofen-loaded buccal adhesive patch. The adhesive patch was formulated by casting method using aqueous soluble polymer povidone K17 (PVP 17PF) as film-forming agent and hydroxypropylmethylcellulose (HPMC) as adhesive agent. To compare the effect of HPMC type, different molecular weight of K4M and K15M HPMC was used. The physicochemical properties of patches such as appearance, thickness, in vitro release, and adhesiveness were investigated. The concentration of ketoprofen was determined spectrophotometrically at a wavelength of 233 nm. The appearance of prepared patches was semi-transparent, light-yellow or almost colorless, and odorless. Thickness of each patches (n=6) was 0.895 ± 0.033 mm for K4M patch and 0.727 ± 0.036 mm for K15M patch. In vitro release test, both K4M and K15M patches showed over 20% release within 30 min. At 120 min, K4M and K15M patches demonstrated 95% and 67.5% release of ketoprofen, respectively, and up to 240 min, both patches released drug completely. Maximum adhesive force of K4M and K15M patches was 6.571 ± 2.703 gf and 2.735 ± 1.151 gf, respectively. Moreover, it took 28.29 ± 0.38 sec and 28.30 ± 0.34 sec for K4M and K15M patch to peel off them after adhesion, showing no significant difference. In conclusion, thickness, in vitro release, and maximum adhesive force could be modulated by alteration of polymer types.

거주자 참여의 도시형 집합주택의 적용 가능성에 관한 연구

진수용,김현주,이상호 대한건축학회 2003 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.23 No.1(계획계)

Recently, as housing supply is going on too high-rise apartment, it's pointed out an urban environment is not a variety of forms. The purpose of this research is to propose the new methods of supplying an urban co-operative housing premising that the common house of the city is not an ordinary collective housing like the present but a form that accepts a variety of life of residents. The applying probability of co-op housing is investigated by using a questionnaire whether house demanders satisfy themselves or not and the rest of researching contents quotes from data recorded a thesis, statistical data and periodicals by documentary research. As the results of a questionnaire, it was evaluated that 75 percents of respondent had affirmative opinions. If co-operative housing is bring in our country, it is expected that it can alternate potential demand successfully which is not equal to the existing task.

니이체의 영원회귀사상과 실존윤리

성진기 全南大學校 人文科學硏究所 1989 용봉인문논총 Vol.17-18 No.-

Of all of Nietzsche's philosophical recommendations the doctrine of eternal return is no doubt the most difficult, if not the most obscure. It is certainly his very arguable teaching and the one he thought the most important. He tells in Ecce homo that the idea of eternal return is the highest form of affirmation that can ever be attained by human being. He also calls it the religion beyond religions, the greatest stress, and the principle of selection in the service of power. The doctrine of the eternal return of all things has acctually been referred to previously-as the Dionysian faith. The man who has organized the chaos of his passions and intergrated every feaure in a beautiful totality-this ubermensch would also realize how inextricably his own being was involved in the totality of the cosmosand in affirming his own being, he would also affirm all that is, has been, or will be. There are two main streams of emphasis on eternal recurrence which seem at first to be contradictory. On the one hand, Nietzsche emphasize the inevitable, fate-full character of recurrence. There is no getting away from it. Itis the inexorable law of the world. On the other hand, Nietzsche calls upon man to use his creative power in the shaping of his own fate. Nietzsch's new reality does not dwell in a realm beyond nature and time, but is lived, experienced, and suffered. It can no longer be understood by reason alone, because it touches the very depth of the human personality. It possesses existential meaningfulness in dealing with the concrete individual being and the pressing, urgent problems of his unique life. Nietzcsche's idea of eternal recurrence breaks into two irreconcillable doctrines : the idea as an objective fact to be demonstrated by theories of physics, and the idea as a subjective hypothesis to be demonstrated by its ethical consequences. The teaching of eternal recurrence is to provide man with yet another illusion to give content to his actions and put the stamp of eternity upon his life. Nietzsche's teaching becomes a practical postulate, a necessary illusion put in place of old traditional beliefs that had lost their meaning. Nietzsche wants to destroy by his revaluation of values, performed in order to liverate us from the "du sollst", from the goals and ends and ideals of traditional morality. His concepts of the will to power and the eternal recurrence perceive man from a dimension that is not moralistic but aesthetic, obeying not a command of duty, but a innernecessity to form and create. It cannot be denied that the idea of eternal recurrence must be seen as having formative and transforming effects upon man : When you absorb this thought, it will transform you." The teaching of the eternal recurrence is a hammer in the hands of the mightiest man. It is not a doctrine for the weak who are broken by any teaching that robs them of the belief in a beyond and the hope of salvation. It is a doctrine for the free spirit, the strong, heroic individual. It is considered that Nietzsche can get over a new field by consciousness and decision of himself in the world of existential life of hyman. This is transcendency and person who realizes it is just a superman(Ubermensch). A superman raises to a stage of "I will" and ultimately "I am", getting out of servile morality which has controlled him all the while. This agrees with the ethical doctrine insisted by existentialist. I define ethical meaning of the eternal recurrence as follows : Human who falls into the fetters of necessity and destiny is possible to attain freedom that can overcome all nihilisms only by converting into Ja-sage attitude.