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Guillain-Barré syndrome associated with hyper-IgE-emia
Choi, Jongsuk,Rho, Jeong Hwa,Kim, Byung-Jo The Korean Society of Clinical Neurophysiology 2017 Annals of Clinical Neurophysiology Vol.19 No.2
Peripheral neuropathy associated with hyper-IgE-emia have been rarely reported. Here we present a 72-year-old man with acute motor axonal neuropathy who had relatively poor prognosis. The serum was weakly positive for IgG GQ1b and GT1a, and serum IgE was significantly elevated. He was transferred to a rehabilitation center with Medical Research Council grade 3 lower extremity weakness on admission day 65. We would suggest that hyper-IgE-emia may increase the magnitude and rate of neural damage in this case.
13~15세기 천하질서하에서 고려와 조선의 국가 정체성
최종석(Jongsuk Choi) 역사비평사 2017 역사비평 Vol.- No.121
Before the period of Mongol domination, Koryo dynasty established diplomatic relationship with the Chinese dynasty through ritual between monarch and servant(君臣儀禮), and therefore feudal lord(諸侯) status was not realized domestically and the independence from the Chinese dynasty was taken for granted. Then, with the period of Mongol domination as a watershed, the way of setting up the nation’s self-identity made revolutionary change. Although the basic framework of self-identity established in the period of Mongol domination remained until the later period, unlike the period of Mongol domination, throughout the late Koryo period and early Chosun period, introverted and self-belief attitude was strengthened. For instance, unlike other barbarians(夷狄), although Chosun(Koryo) was barbarian in terms of race and space, it pursued ‘civilization Chinese(中華)’, in part of the movement it sought to materialize feudal lord status even in the domestic domain.
최종석(Choi, Jongsuk) 역사학회 2015 역사학보 Vol.0 No.227
Goryeo studies in 2013 and 2014 featured many characteristics, and in this article eight of them are discussed. First, scholars’ use of archaeological data has increased. Second, their technique of using written/printed texts has enhanced, as interpretation has improved while more and more data are being used. Third, socio-economic researches have increased. Fourth, scholars started to examine ‘spaces’ in Goryeo history. Fifth, the ‘Nature of Goryeo’ is put back on display for further discussion. Sixth, historical studies of Goryeo foreign policies have remained as the most hot topic, with a focus fixed upon Goryeo-Yuan relations. Seventh, scholars’ understanding of the Kings’ role has deepened. And eighth, scholars still show deep interest in the topic of mentality. In this article, recent studies that could be categorized into either one of these eight entries are presented and discussed. Recently, studies based on the Internal Development theory have been declining, and ‘new studies’ which seem to be intent upon escaping the existing mold have been arising. They are yet to be regarded as new alternatives which could replace past achievements, but the prospect they offer is impressive. A macroscopic view of Goryeo history, however, is still on the horizon. Braver attempts and creative experiments are sorely needed and most recommended.
Sunyoon Choi,Jongsuk Chun 복식문화학회 2015 服飾文化硏究 Vol.23 No.2
This study intends to analyze the fit of directly-imported American casual pants for Korean female college students in terms of appearance and comfortableness. The authors carried out a wearing test with sample pants from 3 brands (DKNY: A, Gap: B, Pol C) that had the most market share and that were mostly preferred by Korean female college students. Results showed that pants A had insufficient ease in the crotch, as the depth of the crotch was short. The hip girth received a low assessment in terms of appearance. Moreover, the hem widths were wide while the pants length was long. Pants B were expected to be most appropriate for Korean women’s bodies, as they had the longest crotch depth among the three brands. However, the pants appeared to pull downward due to the narrow thigh and the knee girth and hem width. Moreover, the crotch girth and hip girth received a poor appearance assessment. Pants C were rated as satisfactory for their thigh girth, knee girth, and hem width. However, the crotch was uncomfortable, as it had a short crotch depth. The hip girth received a low appearance assessment. This study suggests that a pattern adjustment is required for directly-imported American pants to provide a better fit for the bodies of Korean women. The crotch depths should be approximately 17.5 cm. The hem widths should be approximately 20 cm. We also suggest a leg length of 75 cm, a waist girth of 86 cm, and a hip girth of 97 cm.
원 복속기 遙賀禮(望闕禮)의 거행과 예식 변화상-원종ㆍ충렬왕대를 중심으로-
최종석 ( Choi Jongsuk ) 인하대학교 한국학연구소 2020 한국학연구 Vol.0 No.59
This paper is the first research on Yoha(遙賀) ritual held in the Mongol subjugation period. The Yoha(遙賀) ritual was a ritual at which the king of Koryo, who was unable to attend Choha(朝賀) ritual held in empire, as the status of emperor’s vasal celebrated Chinese emperor’s holiday from a distance. Kept in mind the fact that performing Yoha(遙賀) ritual held in the Mongol subjugation period in conjunction with Choha(朝賀) ritual held in empire was unprecedented in East Asia, I argued for the fact that Yoha(遙賀) ritual was first performed at Sungchul(聖節) in August, the 14<sup>th</sup> year of King Wonjong’s reign(1273). Also, I explored why the unprecedented Yoha(遙賀) ritual appeared at this time and examined changes of Yoha(遙賀) ritual in the form of the rite under the conditions of the Mongol subjugation period. In particular, the changes of Yoha(遙賀) ritual in the form of the rite were taken into account by considering the changes in the Koryo-Mongol relationship and considering the variable, Jeongdong Haengseong Provincial Governor(征東行省丞相) to match its importance.
최지인(Choi, JeeIn),최종석(Choi, JongSuk),이현진(Lee, HyunJhin) 한국색채학회 2016 한국색채학회 논문집 Vol.30 No.3
This research is the study on color emotion by age groups of the elderly. In general, most countries have adopted the chronological age of 60 or 65 years as a definition of ‘elderly’. Globally, aging has been rapidly increased as well as itself aged. By 2050, the share of those aged 80 and over will grows more than three times compared to 2013.(UN, 2013) The rise of average life expectancy results in diversification of layers of age, which has occurred between the elderly to have different features physically, psychologically and socially. Therefore, the elderly group requires to be divided according to a narrow sense. This study was conducted to compare a middle-old group(aged 65-74) with an old-old group(aged 75-84) on color emotion for single color. Aging process has accelerated with age. Commonly, aging visual causes serious symptoms of visual problems, which is difficulty of cognition on cold color, and vision yellowing. As such, it will cause the differences in both color cognition and color emotion between two groups(middle-old, old-old). In this study, emotional adjectives on single color have been derived, and color emotion was examined. The result has been analyzed by SD(semantic differential) method. In conclusion, emotional differences have been found on single color between the two groups. This research indicates that blue had moderate emotional differences in comparison to warm color. However, white had the most distinctive differences. Furthermore, the emotional adjective of texture, soft-hard, frequently happened to show dissimilar results. As the rise of the elderly industries, the study of the elderly needs to have segmentation of the elderly group with age in order to find out accurate and valuable results. It is expected to be used in color marketing and accessible design for the elderly.
[특집: 동아시아 예교(禮敎)의 논리와 예제(禮制)의 교류] : 고려말기,조선초기 영조의례(迎詔儀禮)에 관한새로운 이해 모색-『번국의주(蕃國儀注)』의 소개와 복원-
최종석 ( Jongsuk Choi ) 고려대학교 민족문화연구원 2015 민족문화연구 Vol.69 No.-
『Beon`guk Euiju(蕃國儀注)』 was essentially a textbook for the Korean people in their diplomatic dealings with Ming and their observing of rituals that accompanied such relationship. It was rather, however, completely neglected in past studies. It was printed in Ming in 1370(3rd year of the Hongmu era). Unlike previous dynasties, the Ming government created ritual protocols that were to be observed by the vassal states[蕃國] in their greetings and honoring of Ming. 『Beon`guk Euiju』 contains such protocols, such as ``Beon`guk Jeobjo Euiju(蕃國接詔儀注, protocol for a Vassal state greeting an Edict)``, ``Beon`guk Su`inmul Euiju(蕃國受印物儀注, protocol for a Vassal state receiving seals and items from Ming), ``Beon`guk Jeongdan Dongji Seongsu Soljung-gwan Mang`gweol Haeng`rye Euiju(蕃國正旦冬至 聖壽率衆官望闕行禮儀注, protocol for a Vassal state standing toward the Chinese palace and pay respect on special occasions)``, and ``Beon`guk Jinha Pyojeon Euiju(蕃國進賀表箋儀注, protocol for a Vassal state forwarding a royal correspondence to the Ming court).`` It was never published because Ming needed it, but rather because it had to be offered to Goryeo at its request. Ming-related diplomatic protocols in the ending days of Goryeo and early days of Joseon were all based upon 『Beon`guk Euiju』. A version that was based upon 『Beon`guk Euiju』 yet modified to fit Goryeo-specific situations was devised at the end of Goryeo, and it is now inserted in the Protocol section of 『Goryeo-sa』 under the title of Rituals For Ming(``對明儀禮``). The situation was no different in the Joseon dynasty`s early days, and devising new protocols based upon 『Beon`guk Euiju』 was in progress as well. As 『Beon`guk Euiju』 does not remain with us today, attempted in this article is its reconstruction, and especially the ``蕃國接詔儀注.`` The result shows very little difference from the contents of the chapter of the same name inside 『Dae`myeong Jib`rye』, except for some minor differences such as 『Beon`guk Euiju』`s ``궤左膝三叩頭`` and 『Dae`myeong Jib`rye』`s ``三拱手加額.`` Comparison made between 『Beon`guk Euiju』(``蕃國接詔儀注``) and the ``Yeong Daemyeong Josa-eui(迎大明詔使儀)`` in 『Goryeo-sa』, lets us know that the latter was essentially based upon the former, with a few modifications of certain portions that would seem odd if left as recorded to concern Goryeo. Some of the records are even abbreviated
고려후기 `자신을 이(夷)로 간주하는 화이의식`의 탄생과 내향화 - 조선적 자기 정체성의 모태를 찾아서 -
최종석 ( Choi Jongsuk ) 고려대학교 민족문화연구원 2017 민족문화연구 Vol.74 No.-
The Ideology, which was embedded in reform of domestic institutions in the early Joseon dynasty, was self-oriented `Hui(華夷) consciousness that regards itself as I(夷)`. Among the countries outside of China, `unusually` Joseon has been, without modification, accepting and consuming Hui(華夷) idea, the traditional worldview of China, from early period. Although Chosun regarded himself as a barbarian in the race and space, he was proud that he enjoyed Sino-centric culture as in China, without being buried in barbarian world in the cultural aspect. This movement was in a self-oriented dimension to accept and orient the value of `civilization Chinese(中華)`. `Hui(華夷) consciousness that regards itself as I(夷)` emerged uniquely in foreign countries outside of China, in conjunction with the implementation of even the domestication of the `vassal state` regime in the period of Yuan(元) domination. Unlike the early Joseon dynasty, `Hui(華夷) consciousness that regards itself as I(夷)` in the period of Yuan domination demonstrated a reality-driven nature. After that, `Hui(華夷) consciousness that regards itself as I(夷)` was transformed into an introverted character on the basis of submission to Ming(明) dynasty. Some of the confucian officials actively absorbed the changes in the international environment and then led to the internalization of `Hui(華夷) consciousness that regards itself as I(夷)`. The introversion of `Hui(華夷) consciousness that regards itself as I(夷)` began within some bureaucrats and spread over time, eventually leading to a dominant trend in the world of bureaucrats and intellectuals.
최종석(Choi Jongsuk) 한국사연구회 2012 한국사연구 Vol.159 No.-
This study explores the implications of the Sega(世家, noble family history) section of the 〈Kory?sa(高麗史, History of Kory?)〉 from the standpoint of cultural history. In this regard, the main focus is on the fact that the Sega were included in the biographical-thematic historical work known as 〈Kory?sa(高麗史, History of Kory?)〉 compiled during early Chos?n instead of the Pon"gi(本紀, basic annals) This study attempts to prove that such a decision was based on the authors’ own interpretations and ‘creative choices’ rather than an ‘automatic routine’ based on the need for ‘legitimacy.’ The implications of these decisions are also examined. Tributary states outside of China placed great importance on their legitimacy as vassal states. To this end, while being ‘strongly’ aware that Pon"gi was a type of work dealing with the chronicles of emperors, these states opted to compile historical records based on biographical-thematic style historical materials. In this regard, the matter of how to organize the sections of a historical material was one that had multiple rather than one exact answer. This is evidenced by a detailed look at cafes that emerged during the timeframe spanning from the final period of Kory? to the late Chos?n period. This study focuses on the following: the establishment of the culture and institutions needed to maintain legitimacy as a vassal state outside of China never occurred in a passive manner; moreover, the non-negotiational characteristics of such works were never completed in an expedient manner. These were in fact regarded as creative works in which such states ‘own’ judgments and decisions played an active role. Furthermore, this study highlighted the potential disputes and arguments that lay in such answers reached based on their ‘own’ interpretations of difficult points, a denouement that originated from their adherence to the status of vassal state.
최종석(JongSuk Choi),이병기(Byoung-gi Lee),윤상석(SangSuk Yoon),최문택(Mun-Taek Choi),김문상(Munsang Kim),김대진(Daijin Kim) 대한기계학회 2010 대한기계학회 춘추학술대회 Vol.2010 No.11
Service robot is equipped with various sensors such as vision camera, sonar sensor, laser scanner, microphones, and the like. Although these sensors have their own functions, some of them can work together to perform more complicated functions. Audio-vision fusion is a typical and powerful combination of two sensors because audio is complementary to vision and vice versa. Human-beings also mainly depend on visual and auditory information in their daily life. In this paper, we provide two studies using audio-vision fusion. One is about enhancing performance of sound localization. The other is about robot attention with sound localization and face detection.