특별논문 : 주시경과 제자들의 단군에 대한 이해

조남호 ( Nam Ho Cho ) 국제뇌교육종합대학원 국학연구원 2015 선도문화 Vol.19 No.-

This essay focus on Dangun by Ju, Si-Gyeong and his followers. It have religious, cultural, linguistic, historical parts. Ju, Si-Gyeong convert Chistianity to Daejonggyo, for the sake he preserve korean spirit against Japanese invasion in Korea. He insists il, nature, cheon, li is same in ontology. I think it is an enlightenment with mystery experince in Daejonggyo. He says language exist in Dangun dynasty. this idea is succeed to his followers. In religious parts, Lee, Byeong-Gi and Kwon, Deok-Kyu join in Daejonggyo cannon interpretation, and insists trimurti. In cultural part, Lee, Yun-Jae asserts the foundation day of Dangun dynasty is a national holiday, it means a identity of national state. Choi, Hyeon-Bae insists Dangun descend in Baek-Du mountain, it is oriental light in occidental darkness, and relief for mankind. Jeong, Yeol-Mo and Lee, Yun-Jae asserts korea is civilized country for hangul and Dangun. Choi, Hyeon-Bae and Kwon, Deok-Kyu says language and letter exist in Dangun dynasty, it is a Cho-Sun spirit. Kwon, Deok-Kyu, Kim, Yun-Keyong, Sin, Myeong-Gyun, Lee, Yun-Jae insist on Kija-chosun have not exist in korean peninsula, or exist in Dangun teritory western part.

강화학파의 중흥

조남호(Cho, Nam-ho) 인천대학교 인천학연구원 2008 인천학연구 Vol.9 No.-

This paper has been studied the thought of Lee Choong-Ik. He is influenced by Lee Zhi, Chinese Yang Ming Scholar. He learns from Lee Zhi especially on essay and he constructs a buddhist temple at Mt. Mani as Lee Zhi done. But he recognizes the limit of Lee Zhi's thought on history. Lee Zhi insists the utilitarianism of history. So he points out Lee Zhi's limitation of the history recognition. Most of Cho-Sun Yang Ming scholars. criticize him, however, Lee Choong-Ik follows Lee Zhi who is willing to get out of the contemporary limitation through his individual liberalism. Lee Choong-Ik wants to get example of his liberalism. However it is ignored. After this he starts to deliberate on the dimension of total society, which is different from Chinese Yang Ming to dream on reform and renovation from the lower class through private lectures. Lee Choong-Ik is deeply interested in buddhism much more compared of any other Cho-Sun scholars. He understands all around the school of Middle way, Yogacara, and Zen. This interest is not in the buddhism simply, but he seeks salvation of human being's anxiety which Yang Ming school finds in human nature. And he has another interest of the philology. He seeks on the philology of a language and character based on Confucian canonics which shows Yang Ming's rational characteristics. He has a difference from his former generation, Lee Kwang Sa, Lee Kwang Shin, who have another thinking on the relation between Zhu Xi and Yang Ming. Furthermore Lee Choong-Ik studies the way of buddhism and philology. This is a distinction of Gang-hwa Yang Ming.

천부경 해석의 문제점(1)

조남호 ( Nam Ho Cho ) 국제뇌교육종합대학원 국학연구원 2006 선도문화 Vol.1 No.-

The purpose of the study is to examine the old interpretation of the ChunBuKyung and to present a new interpretation on it. Old interpretation was applied with Modem physics, Ho-tu-luo-shu, and number classification. But it is speculative and extemporaneous, so that it misses the potentialities and value of the ChunBuKyung. The ChunBuKyung is not speculative metaphysics but the symbolized of the individual training experience. An example for this understanding is Cheon-Bu-Sin-Kong. Training experience makes a demand not the thought of substance but the change of mind and body. This is based upon the thought of ki. The thought of ki is that of feeling. Rational reason can not apprehend it. This interpretation is the core of Korean Sundo Culture.

100 PPM 관리체제하의 실시간 공정관리 방안

조남호,신숙현 ( Nam Ho Cho,Suk Hyun Shin ) 한국품질경영학회 1997 품질경영학회지 Vol.25 No.1

대종교 계열 학자들의 영토 인식

조남호 ( Cho Nam-ho ) 국제뇌교육종합대학원 국학연구원 2017 선도문화 Vol.22 No.-

This essay is the territory of Daejonggyo scholars. This essay has six parts. territory Tan Kun Cho Sun, Baek Du Mt, Pyung Yang, Han Sa Gun, Bal Hae. Ulleng island, dok do(island), Jeju island. Daejonggyo scholars have diversity on territory Tan Kun Cho Sun. It`s north is Heilong river in China that many scholar have insist, Baical Lake in Russia, etc. south is Hawang Hae Do, Chun Cheon, Han River, Jeju island in Korea. east is Dong Hae, Ulleng island, Tae Pyeong yang etc. west is Hawang Hae, Nan he and Liao he, Shan xi in China, etc. In location of Pyung Yang, many scholars insist that Pyung Yang exist in north china, several transfer to north korea now. In location of Han Sa Gun, many scholars insist Han Sa Gun exist in north china, but Ahn Je Hong·Chang Do Bin claim it exist in north korea. Daejonggyo scholars insist Tae Bae MT is not Myo Hwaeng MT, but Baek Du Mt. This Baek Du Mt have a meaning that is Tan Kun Cho Sun. Bal Hae is korea history by Daejonggyo scholars `Lee Yun Je` wrote at 「Kweguol Ahn Yong Bok, the diplomatic question of Cho Sun two hundred years ago around as the center `Dok island` that Ahn Yong Bok was explaining in matters of Japanese activities. Especially about `Song island`. This is just Dok island`. In addition to, `Kwon Duk Kyu`, `Kim Yun Kyung`, also exposed territory-sea consciousness around at the center `Je Ju island.`

측정결과의 불확도산정을 위한 모델링과 불확도 전파에 관한 연구

조남호(Nam-Ho Cho),김종상(Jong-Sang Kim) 한국컴퓨터정보학회 2003 한국컴퓨터정보학회논문지 Vol.8 No.4

The concept of measurement uncertainty has been recognised for many years since Guide to the Expression of Uncertainty in Measurement was published 1993 by ISO. This study firstly propose the mathematical model to evaluate uncertainty considering the dispersion of samples because the mathematical model of a measurement is an important to evaluate uncertainty, and it must contains every quantity which contribute significantly to uncertainty in the measurement result. Secondly the standard uncertainty of the result of a measurement. namely combined standard uncertainty is evaluated using the law of propagation of uncertainty, what is termed in GUM method. In GUM method. a measurand is usually approximated by a linear function of its variables by the transforming its input quantities. Furthermore central limit theorem is applied to the input quantity. However the mathematical model of a measurement is generally not always a linearity function, and a distribution function of input or output Quantity is not necessarily normal distribution. Then, in some cases GUM method is not favorable to evaluate a measurement uncertainty. Therefore this study propose a new method and its algorithm which use the Monte-carlo simulation to evaluate a measurement uncertainty in both case of linearity or non-linearity function.

국민학교 졸업장 텍스트의 변천 양상

조남호 ( Cho Nam-ho ),이은경 ( Yi Eun-gyeong ) 한국텍스트언어학회 2016 텍스트언어학 Vol.41 No.-

The purpose of this paper is to examine changes of elementary school diploma texts. In Chapter 2, we described the collection process of elementary school diploma texts from 1946 to 1979. In Chapter 3, we examined the transcriptional method of elementary school diploma texts. We analyzed whether texts were written in Chinese charaters or in Korean alphabets, whether texts were written horizontal writing or vertical writing and whether texts were written leaving space between the words or not. In chapter 4, we examined the structure and the aspect of expressions in elementary school diploma texts. As a result of analysis, constituent elements of elementary school diploma text are the title, the name of graduate, the legal domicile of graduate, the date of birth of graduate, the body of elementary school diploma texts, the date of graduation, the name of elementary school and the name of principal. We analyzed expressions of these constituent elements in elementary school diploma text.

발제 논문 : 말뭉치를 활용한 어휘 빈도 조사

조남호 ( Nam Ho Cho ) 한국텍스트언어학회 2003 텍스트언어학 Vol.15 No.-

마누라 의 의미 변천

조남호(Nam Ho Cho) 한국어의미학회 2001 한국어 의미학 Vol.9 No.-

This paper aims to investigate in detail the semantic change of a Korean word manura. The earliest example of manura can be detected in a document published in 15^th century, which was used as the title for calling his master by a servant. Later, the usage of manura was change into calling a very noble man in the palace. On the other hand, it was also used as the title for calling a woman with high social standing. The latter usage was altered to referring to an elderly woman, and later to a wife. An old maid-servant was also called as manura by the influence of the meaning referring to an elderly woman. which eventually caused the degradation of semantic value of manura. Such semantic degradation influence the other meaning referring to a wife, resulting in manura as a vulgar word, in competition with words such as anae and buin.

주희의 태극(太極) 황극론(皇極論) 연구 -육구연(陸九淵), 엽적(葉適)과 비교를 통해서-

조남호 ( Nam Ho Cho ) 한국철학사상연구회 2007 시대와 철학 Vol.18 No.1

This paper contemplates the meaning of Tai-ji and Hwang-ji in Zhu Xi, while comparing with that of Liu Jiu Yuan and Ye Shi. Zhu Xi, together with Liu Jiu yan and Ye Shi, trisected the academic world of South Song dynasty. In Zhu Xi`s debate with Liu Jiu yuan over the meaning of ``Hwang-ji`` and Tai-ji, and in Ye Shi`s participation in this debate, we could follow Zhu Xi`s criticism as follows. Liu Jiu Yuan emphasized the mind only, and ignored the principle in the object and the object`s relation to the mind. Zhu Xi criticized this philosophy as solipsistic subjectivism. Ye Shi, on the other hand, emphasized the object only, ignoring the mind and its relation to the object. Zhu Xi criticized this philosophy as something that could easily turn into utilitarian doctrine. In Zhu Xi`s systematic and encompassing philosophy, the mind is fully considered in its relation to the principle of the outer object. This is why Liu Jiu yan and Ye Shi school disappeared, while Zhu-Xi school grew stable.