논문 : 한 , 중 중세지식 소통에 관한 연구 - 중국송대설창문학의 국내 소통양상을 중심으로

정유선(You Sun Jung) 한국중문학회 2002 中國文學硏究 Vol.24 No.-

일부 치위생과 학생들의 자기효능감이 비대면 온라인 수업에 미치는 영향

정유선(You-Sun Jung),권미영( Mi-Young Gwon) 한국구강보건과학회 2021 한국구강보건과학회지 Vol.9 No.3

Objectives: The purpose of the study was to find out the effects of Corona-induced dental hygiene students self-efficacy on online classes on non-face-to-face online learning, online lecture satisfaction, online discomfort. Methods: Independent t-test, correlation, and multiple regression analyses were conducted to explore the relevance of self-efficacy and non-face-to-face online learning. Results: It has been shown that non-face-to-face online lecture satisfaction, self-regulation, and preference for task difficulty affect participation in non-face-to-face online learning. Conclusions: In order to increase participation in non-face-to-face online learning, learning methods that can increase self-efficacy will need to be developed.

치위생과 학생들의 건강-신념 모형에 의한 근골격계 질환 예방 행위 관련성

정유선 ( You Sun Jung ) 한국치위생과학회 2009 치위생과학회지 Vol.9 No.5

15세기 초 명(明) 제국의 ‘세계’ 인식과 재현 ― 명 정화(鄭和) 원정대 출신 작자의 해외견문록을 중심으로 ―

정유선 ( Jung You-sun ) 한국중문학회 2018 中國文學硏究 Vol.0 No.72

洪武帝(1328~1398)는 1367년 몽골족이 세운 원나라를 멸망시키고 명나라를 세워 한족의 중원 지배를 되찾으면서 중국의 전통적인 유교문화를 부흥시킨다. 그는 강력한 황권을 바탕으로 한 중앙집권제로 내치하였고, 대외적으로는 남해안 지역에 출몰하는 왜구를 소탕하고 북방의 오랑캐들을 정벌하였으며 북방 세력의 남침을 막기 위해 萬里長城을 쌓았다. 이후 永樂帝(1360~1424)가 제위에 오른 뒤, 안으로는 각종 유학 총서를 편찬케 하여 유학을 국가 기본 통치 이념으로 재정비하는 기틀을 확고하게 마련하였고, 대외적으로는 주변 국가의 대규모 정벌로 명나라의 영토와 국경을 확장시켰다. 이 같은 맥락에서 환관 정화(1371-1433)의 일곱 차례에 걸친 해외 대원정 역시 영락제의 권력과 위세 확산의 일환일 뿐 아니라, 홍무제 때부터 꿈꿔 왔던 전통적인 중국적 천하관이 현실 정치에 발현되었다고도 볼 수 있다. 이에 본 고에서는 정화 원정대에 참여해서 해외 여러 나라를 직접 체험했던 작자가 쓴 해외견문록 馬歡의 《瀛涯勝覽》, 費信의 《星槎勝覽》, 鞏珍의 《西洋番國志》세 권을 기본 텍스트로 삼아 명초 제국의 세계 인식과 그것의 재현을 고찰해 보고자 한다. 이 세 권의 해외견문록은 해외를 직접 발견하고 체험한 명대인들의 세계관을 반영한 결과물이며, 경험하지 못한 또 다른 명대인들에게 세계를 전달해 주는 소개서이기 때문이다. Hongwudi(洪武帝1328~1398) revives China’s traditional Confucian culture by taking control of the Mongolian kingdom and establishing the Ming Dynasty in 1367. He is a powerful based on eunuch and external, domestic administration and the south coast with centralism. Japanese crackdown on them that show up in the area of northern and foreign intruder and subjugation of them. Invasion from the North Korea of the North built a the Great Wall(萬里長城) to keep. Later, Yongledi(永樂帝 1360~1424) was appointed to the throne, the government prepared a solid foundation for the reintegration of the Ming Dynasty with a large number of books for studying abroad. In this context, the seven overseas trips of ZhengHe(鄭和1371~1433) were not only part of the expansion of power and power of the emperor, but also the tradition that he dreamed about since the day. In this paper, we will use the basic text of the book written by a person who had participated in the cleanup expedition and had experienced various countries directly. This is because these books are a product of observing and reflecting the world of people who have experienced abroad, and they are an introduction to other people who have never experienced them.

치위생과 학생들의 건강-신념 모형을 적용한 근골격계질환 예방교육 프로그램 효과

정유선 ( You Sun Jung ) 대한예방치과·구강보건학회 2011 大韓口腔保健學會誌 Vol.35 No.3

Objectives. A survey was conducted to determine if students underwent changes in their health and belief. The subjects used for analysis included 30 students in the experimental group and 41 students in the control group. Methods. To verify differences between the experimental and the control groups, ANOVA was carried out before and after the program. Results. 1. After the program, the left and right final RULA scores of the experimental group decreased from 5.24 to 4.48 during the operation on the upper and lower jaws. 2. The scores for sensitivity, severity and benefit of health-belief increased after the program. The increase in the scores of the experiment group was significant, compared with that of the control group (p<0.05). 3. Before the program, the waist was the most painful body part for both the experimental and the control groups, with scores of 3.10±1.29, 3.06±1.2. For the experimental group, the order of pain severity following the waist was the shoulder, neck, back and hand. After the program, the order of pain severity following the waist was the neck, shoulder and waist for the experimental group, In contrast, the order of pain severity for the control group was the shoulder, neck and waist. Conclusions. The results of this study indicate the MSD prevention education program is effective in preventing the disorder. Thus, this program can be utilized as an education program for preventing MSDs during dental hygiene students` oral prophylaxis practice and clinical practice.

『九章算術』의 텍스트적 특징 고찰

鄭有善(Jung, You-Sun) 중국문화연구학회 2019 중국문화연구 Vol.0 No.43

“Nine Chapter Arithmetic” is not only China, but also the oldest mathematics in East Asia. It has the meaning as an important document that can examine the origin of oriental mathematics and the realistic situation of those who lived at that time. “Nine Chapter Arithmetic” exemplifies the problem by classifying the real life problems necessary for living at that time into each material. Existing research on this book has been conducted from the viewpoint of mathematical history and mathematics education. However, since this book has a value as a document containing the culture of Han Period before it is a simple mathematics book, work on it should be preceded. In order to understand this book in a deeper and more accurate way, it is essential to understand the connection with the surrounding cultural environment. Therefore, this article first examines the composition and contents of “Nine Chapter Arithmetic” and examines the cultural meaning of the book in relation to the Bible period of this book.

중국어병원코디네이터 활용 및 비교문화학적 중국어교육 방안 탐색

鄭有善(You-Sun Jung) 중국어문논역학회 2016 中國語文論譯叢刊 Vol.0 No.39

현재 한국 사회에서는 중국인 결혼이민자 가정의 건강문제에 대해 많은 관심과 지원을 하고 있음에도 불구하고, 중국인 결혼이민자 가족 구성원들은 외국이라는 낯선 사회문화적 환경과 언어문제, 의료정보 부족과 대처능력 부족 등으로 적절한 건강교육이나 의료 서비스를 제공받지 못하고 있는 실정이다. 본고에서는 이들을 대상으로 하는 효율적인 의학치료를 위해, 최근 중국인 의료관광으로 주목을 받고 있는 중국어 병원코디네이터 활용 및 관련 교육의 비교문화학적 방안을 제안하고자 한다. According to 《the resident registration population statistics as of Jan. 2014》 announced by the Ministry of Security and Public Administration, the Korean multi-cultural families are total 0.79 million persons who accounts for 1.5% of the total population of Korea, 51.156 million persons. This statistical indicator can be found that a pair of eight couples who married did foreigners and one of 20 children who are born in Korea every year come from multi-cultural families. The number of multi-cultural families, the new population, tends to increase and expand every year. Among them, as the Chinese-registered marriage immigrants are 24.2%(71,661 persons) and their children are 38,824 persons, which accounts for 19.0% of the total children of multi-cultural children(204,204 persons), they are forming the greatest part of multi-cultural families. As for composition of the Chinese marriage immigrant families, the cases that female spouses are Chinese–registered marriage immigrants got an absolute majority. Especially, we should take notice of the influx of many marriage immigrants who are comparatively young. As Chinese marriage immigrants’ health is more likely to have an long-term effect on cross-societal health levels, qualification of the total population, and social integration, they are very meaningful. It’s because Chinese marriage immigrants have a key part in increase of the Korean birthrate and child-rearing now and the importance has tended to expand as shown in the statistical data mentioned above. However, Chinese marriage immigrant families’ members could not receive proper health education or the medical service because of the strange social and cultural environment of the other country and language problems and lack of medical information and the ability to handle them even though the Korean government and society have been very interested in these families’ health problems and have made efforts to support them. Especially, Chinese marriage immigrants who are not Koreans have difficulty in adjusting to Korean society because of many reasons including adjusting to the Korean social, cultural, and environmental environment which is different from China and the children raised by them can be more vulnerable to Korean medical treatment. It’s because it is judged that the Korean medical world just focuses on quantitative efforts including preparing systems in medical treatment for multi-cultural families and have not made qualitative efforts based on emotional communication. For this, this study found sociocultural approaches with the multidisciplinary viewpoint to provide medical support for them by emotional approaches.

중국 戱曲年畵의 시각적 내러티브

鄭有善(You-Sun Jung) 중국어문논역학회 2017 中國語文論譯叢刊 Vol.0 No.40

명청 시대에는 각 지역마다 각종 공연예술이 매우 발달하여 성행하였으나, 이 시기에도 공연예술은 시간과 공간의 제약을 받는 특성과 부담스런 비용으로 인해 일반 서민들에게는 이에 대한 그들의 문화적 욕구를 충분하게 채우기엔 역부족이었다. 따라서 명청 시기 출판인쇄물의 대량 생산과 유통의 사회문화적 배경에 힘입어, 일반대중들은 경제적으로 큰 부담 없이 문화적 욕구를 충족하기 위한 가장 보편적이고 용이한 방법으로, 당시 해당 지역에서 공연된 장면이 그려진 희곡연화를 감상하기도 했다. 희곡연화는 실제 각 지역에 공연되고 있는 지방희를 바탕으로, 연화가 희곡 스토리를 오랫동안 대중들에게 전달하는 관습적으로 적층된 고유의 시각문화코드로 기호화하여 담아내고 있다. 특히 희곡연화는 명청대에 더욱 활발하게 제작되어 유통되었다. 이에 본고에서는 우선 중국 희곡연화에 대한 전반적인 자료 상황을 검토하고, 삼국희 연화를 중심으로 희곡 서사를 시각적으로 어떻게 표현했는지를 고찰함으로써 중국 희곡연화의 표현 양상을 파악해 보았다. During the Ming Dynasty period, various performing arts were developed and performed in each region. However, even in the Ming-Qing era, performing arts were not popular enough to satisfy their cultural desires for the general public, although they were popularized due to the nature of the limited time and space and the burdensome cost. Therefore, thanks to the socio-cultural background of mass production and distribution of printed publications, the general public is the most universal and easy way to meet cultural needs without any financial burden. I also enjoyed the softening. However, its premise must be that the content contained in the drama softening can be shared a priori when it comes mainly from a young person. Therefore, in this paper, we first examine the overall data situation of Chinese drama softening, and try to grasp the expressive aspect of Chinese drama softening by examining how visual expression of drama narrative is centered around Chinese Drama Year Painting

문화교육의 관점에서 본 고등학교 중국어 교과서의 문제점과 개선방안

정유선 ( You Sun Jung ) 경희대학교 比較文化硏究所 2009 비교문화연구 Vol.13 No.2

대만문학의 국내 번역 및 독자 수용 양상 - 대만작가 싼마오(三毛)의 작품을 중심으로

정유선(Jung, You-Sun) 인천대학교 인문학연구소 2019 인문학연구 Vol.31 No.-

국내 대만문학의 한국어 번역은 지금까지 줄곧 시대적·사회적 상황에 따라 각각의 특징을 반영하며 진행되어 왔다. 최근 몇 년 동안 한국인들의 대만에 대한 관심이 커지면서 대만문학 번역물에 대해서도 다시 새롭게 관심을 갖기 시작했다. 이에 따라 블로그나 인터넷상 개인홈페이지 등 여러 매체를 통한 리뷰를 통해 국내 독자들의 작품 평가도 진행되고 있었다. 이들 리뷰들에는 국내 독자들은 대만문학 번역서에 대해 비교적 구체적인 평가와 깊은 인식을 보이고 있다. 본 연구는 이 점에 착안해서 한국의 대표 인터넷 서점인 YES24(www.yes24.com)에 게재된 독자 리뷰를 통해 대만 여류작가 싼마오의 문학작품을 주요 텍스트로 하여 대만문학의 국내 번역 및 독자 수용 양상에 대해 살펴보았다. 대만 여류작가 싼마오의 작품은 국내에 현재까지 총 4종의 산문집이 번역되었다. 이에 대해 국내 독자들은 번역물에 대한 번역의 질, 작가에 대한 인식, 작품성 등 모든 면에 있어 대체적으로 좋은 평가를 내리고 있다. Korean translation of Korean literature in Taiwan began before 1945 and has been conducted to reflect the characteristics of each book according to the period and social situation to this day. As Koreans" interest in Taiwan has grown in recent years, interest in literature translations from Taiwan has also increased. Local readers are evaluating works of art based on individual blogs or Internet media reviews, which have been revealed to be quite specific in their perceptions and assessments of Taiwan"s literary translations. With this in mind, the current work examines the literature of Taiwanese women writers in their home country using an independent review posted on Korea"s leading Internet bookstore, YES24(www.yes24.com) to explore the translation and acceptance patterns of Taiwanese literature with key text. The choice of San Mao(三毛) is due to the fact that the nation"s readers will receive a greater recognition than their peers and will have a greater variety of longer, more readable, and more diversified Korean readers.