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張炳仁 釜山敎育大學 1990 부산교육대학 논문집 Vol.26 No.1
The elucidation of the sezual discrimination system in Choson Dynasty is not only vet important in the dimension of the women's history in itself, but also shall be great contributed to the structural recognition of inequality i Choson society. But it is impossible pursue the entity of the sezual discrimination putting in effect in those days without th accumulation of studying on the individual policy applied to that society. In this thesis, therfore, the effective progress of Jae Ga Gyu Je Beup(再嫁規制法) surveyed as the fundamental research for the purpose of exactly grasping the entity of th sexual discrimination throughout Choson Dynasty. And then through this reserch, the one si of the sexual discrimination ideology applied to the early Choson Dynasty is surveyed. In Koryo Dyansty, there was no suppression of women's remarriage, expecially prohibition of its system. But in Choson Dynasty, according to carrying out a series of polici to establish the sexual morality, which mang wives unlawfully and so on, the women's remarriag began to be controlled. This system is assumed to have the cause that Sa Dae Bu(士大夫) appeared as the new ruling class, and tried to have a means of constructing a new socie after overthrowing the old powers and to show off higher morality. Compared with the authorities' prohibiting the activities of Sil Haeng(失行) and havi many wives, the control of remarriage had been very gradual and passive by Seung Jong(宗) times. Therfore, in the case of women's Su Juel(守節),Chung Mun(旌門) was set up order to induce them to be given the praise and reward, and on the other hand, its controlli contents was only written on Ja Yue An(恣女案). It only means to some degree that the government pronounced the moral standard of its intention. When Sa Dae Bu(士大夫) society reached in good condition during Seung Joung(成宗) times, together with the campaign to realize the justofocation of Seung Lee Hak(性理學) in every part of society, Sa Ro Gyu Je Beup(仕??規制法) of Jae Ga Yue's(再嫁女) descendant was established which was compelled to demand women's Jeong Juel(貞節). This law is likely to have become the decisive moment to constitute the structure of sexual discrimination in Choson society since then.
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張炳仁 釜山敎育大學 1985 부산교육대학 논문집 Vol.21 No.1
Since the Koryo dynasty, the Royal family so called "Chong Chin"(宗親) has been excluded from the national formal educational system. However, the royal family's education could not be neglected during the early Choson dynasty due to the impact of confucianism and great expansion of education. Thus, Chong Hak(宗學) was established as an educational organization for the royal family in the era of Sejong(世宗) because of the drastic progress of the whole social structure. Historically ChongHak was the first educational organization only for the royal family. There was a practical purpose for Chong Hak to be established. Chong Bu Si(宗簿寺) came about as an authority exercising body over Chong Chin because of social disruption brought about by the Chong Chin, who were discontent with the condition that they were restrained from holding any governing official posts under the rule called "Chong Chin Bul Im I Sa"(宗親不任以事). The education of confucionism at Chong Hak also directly helped to maintain civil order during this event. During the Choson dynasty the education of Chong Chin was not effective, for the common scholars' belief for pursuing education was to obtain a governing post, which was limited to Chong Chin at this period. Therefore, Chong Hak was ceased under Yeon Sak Kun(燕山君) rule. Thereafter, it went through several stages, but it eventually extincted in the early 18th century.
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