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      • KCI등재

        『춘향전』 刊行本의 系統 및 書誌的 特徵에 관한 硏究

        이옥성,강순애 한국서지학회 2012 서지학연구 Vol.52 No.-

        Chunhyangjeon has been handed down for ages being transformed into various forms and contents in the socio-economical changes of the late Joseon Dynasty. The result showed that the total 143 types and 286 books, like 88 types of 110 manuscript books, 25 types of 86 block books, 30 types of 90 printed books were identified. Among these, the bibliographic list of the total 90 types and 183 books, like 42 types and 54 manuscript books, 19 types of 47 block books, 29 types and 82 printed books was made, and its status was analyzed by time. Based on the above, The formation and development process of Chunhyangjeon was divided into the five stages and their respective characteristics were explained. Especially, the period from 1880's to 1910's when rental books and block books of Chunhyangjeon were activated and new lead printed books were settled could be the heyday of manufacture and circulation of Chunhyangjeon. The manuscript of Chunhyangjeon was divided into 28 types and 28 books in the Korean version, 5 types and 16 books in the Chinese one, and 9 types and 9 books in the mixed Korean and Chinese ones by their marking way. The block book of Chunhyangjeon was divided into 7 types and 17 books of Seoul version, 9 types and 26 books of Jeonju version, and 3 types and 4 books of Anseong version according to their published place. The printed book of Chunhyangjeon was divided into 19 types and 37 books in the Korean version, 5 types and 31 books in the Chinese one, and 4 types and 11 books in the mixed Korean and Chinese ones by their marking way. It is certain that they will be contribute to the analysis on characteristics of transcription and publication, circulation and a class of readers of classical novels in the late Joseon Dynasty.

      • KCI등재후보

        복싱선수들의 체중감량 전, 후 혈중 CPK 및 전해질 변화 연구

        이옥성,김성주,오은택,윤영구 한국스포츠학회 2012 한국스포츠학회지 Vol.10 No.1

        In this research we investigated the concentration of the serum creatine phosphokinase(CPK), which is the activity of enzyme in the blood, and analyzed that of electrolytes, such as K+, Na+, Cl-. The purpose of this paper was to study the effect on the muscle injury and physiological activity after applying the athletic program to boxers before and after the weight reduction exercise, respectively. We selected 8 regular national boxers in an T- village. And conducted the physical training and dietetic therapy to these boxers to reduce the weight by 3 Kg in 2 weeks, investigating their weights every times after physical training. Next, we conducted blood gathering 2 times, after applying physical training to them before and after weight reduction exercise, respectively. The results are as follows First, The activity of enzyme in the blood (CPK) increased about twofold at applying physical training to them after weight reduction than before. Second, The concentration of the electrolyte(K+) slightly increased after than before. Three, The concentration of the electrolyte(Na+) slightly increased after than before. Fourth, The concentration of the electrolyte(Cl-) slightly decreased after than before. These results suggested that the component in the blood after weight reduction was not changed significantly. Moreover, it is difficult to expect to obtain the coincident results due to individual variation of boxers in the weight reduction . Therefore the continuous study have to be conducted for a long time.

      • KCI등재

        신연활자본 『춘향전』의 채색표지화에 관한 연구

        이옥성 한국서지학회 2015 서지학연구 Vol.64 No.-

        Chunhyangjeon has been handed down for ages being transformed into various forms and contents in the socio-economical changes of the late Joseon Dynasty The purpose of this study is to investigate the colored cover paintings of Shinyeonwhaljabon Chunhyangjeon. First, The colored cover paintings of Shinyeonwhaljabon Chunhyangjeon was confirmed in 32 types. It was divided into 5 types in the Hwahuehwa (flower Paintings) series, 1 types in the Hwajohwa (painting of flowers and birds) series, 6 types in the Hogyopdo (painting of flowers and butterflies) series, 12 types in the Inmulhwa (Figure Paintings) series, 5 types in the Sansuinmulhwa (Figure Painting in Landscape) series, 3 types in the Other sereis according to the contents of pictures. Second, The colored cover paintings of Shinyeonwhaljabon Chunhyangjeon was divided into 5 types in the period from 1911’s to 1915’s, 11 types in the period from 1916’s to 1920’s, 7 types in the period from 1921’s to 1925’s, 8 types in the period from 1926’s to 1930’s, 1 types in the period from 1911’s to 1915’s according to the year of publication. Third, The colored cover paintings is drawn in Hwajunghwa (Paintings inside paintings), Perspective, Shading, Overlooking method composition. It is certain that they will be contribute to the analysis on characteristics of Shinyeonwhaljabon Chunhyangjeon and Classical novels.

      • KCI등재

        청소년 자녀와 갈등하는 목회자 부모의 심리사회적 경험연구

        이옥성 한국목회상담학회 2024 목회와 상담 Vol.42 No.-

        본 연구는 청소년 자녀와 갈등하는 목회자 부모의 경험을 심층 깊게 탐색하여 현상학적으로 밝혀내는 것이다. 이를 위해 현재 개신교에 재직 중이며 목회의 경력이 15년 이상인 담임목사나 부목사, 목회자 아내 중에서 청소년 자녀와 갈등 IC척도 점수가 123점 이상인 부모 8명을 대상으로 심층 면담을 하였다. 자료를 분석한 결과 126개의 구성의미와 42개의 주제, 16개의 주제군을 도출하였다. 본 연구에서 밝혀진 청소년 자녀와 갈등하는 목회자 부모의 심리사회적 경험의 특성은 ‘목회사역으로 자녀를 소홀히 하여 안타까움’, ‘신앙으로 자녀 지도가 어려워 실망스러움’, ‘자녀가 교회 생활을 등한시하여 면목 없음’, ‘청소년 자녀가 일탈 시 노심초사함’, ‘성공한 목회자로 평가받기 위해 전전긍긍함’, ‘부부의 자녀양육 방식 차이로 혼란스러움’, ‘자녀가 부모와 소통을 어려워해 착잡함’, ‘부모에게 불손한 청소년 자녀가 원망스러움’, ‘가난한 목회 현실이 서글픔’, ‘가족들의 사생활을 보호해 주지 못해 미안함’이었고, 청소년 자녀와 갈등 시 목회자 부모의 대처는 ‘청소년 자녀와 갈등 시 심리적 거리를 유지함’, ‘청소년 자녀에 대한 세상적인 기대를 낮춤’, ‘자녀가 스스로 신앙발달을 하도록 기다려줌’, ‘긍정의 미닫이문을 열고 자녀와 소통함’, ‘부모의 가난한 현실을 청소년 자녀들에게 인식시킴’, ‘가족의 사생활 보호를 위한 울타리가 되어줌’으로 나타났다. 본 연구의 결과는 청소년 자녀와 갈등하는 목회자 부모의 심리사회적 경험을 이해하고, 이들의 청소년 자녀 양육과 목회활동에 실질적인 도움을 줄 수 있는 상담학적 기초 자료로 활용할 수 있을 것이다. 또한 청소년 자녀와 갈등하는 목회자 부모의 대처를 밝혀냄으로써 목회자 부모와 청소년 자녀의 갈등 예방을 위한 각종 교육과 프로그램 개발과 목회 가정에 대한 가족상담 시 근거 자료로서 활용될 수 있을 것이라 기대된다. The purpose of this study is to reveal in-depth the experiences of pastoral parents who conflict with adolescent children and to cope with them phenomenologically. The sub-research question on this is: What is the characteristic of the psychosocial experience of the pastoral parents in case of conflict with adolescent children, and how do the pastoral parents cope with conflicts with adolescent children? To this end, in-depth interviews were conducted with 8 parents who scored 123 points or higher on the conflict IC scale with adolescent children. They were homeroom pastors, associate pastors, and pastors' wives who currently work as Protestants and have 15 years or more of ministry experience. As a result of analyzing the data collected based on the statements of the participants by applying the Colaizzi analysis method among the phenomenological research methods, this study derived 126 constitutive meanings, 42 subjects, and 16 subject groups. The characteristics found in this study of the psychosocial experience of the pastoral parents in conflict with adolescent children are regret for neglecting their children because of pastoral ministry, disappointment because of having difficulty guiding their children with faith, shame when their children neglect church life, anxiety when their adolescent children deviate, anxiety about being evaluated as a successful pastor, confusion about differences in the way couples raise their children, frustration because children have trouble communicating with their parents, resentment because of adolescent children who are disrespectful to their parents, sadness because of poor pastoral reality and regret for not protecting their families' privacy. The pastoral parents who cope with the conflict with adolescent children are 'maintaining psychological distance in case of conflict with adolescent children, lowering worldly expectations of adolescent children, waiting for their children to develop faith on their own, communicating with their children by opening positive slides, recognizing the poor image of parents by adolescent children and serving as a fence for family privacy.' The results of this study can be used as basic consultation data to understand the psychosocial experiences of pastoral parents who have conflicts with their adolescent children. It can provide practical help for raising their adolescent children with pastoral activities. In addition, uncovering the coping of pastoral parents who have conflicts with their adolescent children can be used as base data for developing various education and programs to prevent conflicts between pastors' parents and their adolescent children and for family counseling for pastors' families.

      • KCI등재

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