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Division Trauma and Forgiveness
양권석 한국민중신학회 2022 Madang: Journal of Contextual Theology Vol.- No.38
The primary goal of this thesis is to critically review studies that try to understand the historical experience of the division of the Korean peninsula and its development through trauma theory. It is judged that their study has a challenging aspect to the already known trauma research, but also has limitations and problems at the same time. Efforts to understand division in Korea have been developed in various academic fields. Therefore, this study, first of all, focuses on clarifying the differences between division trauma research and past division studies. To that end, this study will review the necessity of research on division trauma, which trauma researchers say, and identify the characteristics of understanding division violence they have, and also examine the characteristics of division trauma. In addition, this study will critically analyze the direction of healing from division trauma, which they prospect. The prospects for integrated narratives that overcome the narratives of division and the prospects for the restoration of national commonality will be the main targets of criticism. Finally, while comparing and crossing the understanding of forgiveness in the Bible and the prospects for healing by division trauma researchers, I will look for a direction in which division trauma research can be further deepened and expanded. Although it does not present a sufficient theological analysis, this study is part of a longer one to find the interface between Korea’s Minjung theology or peace theology and the study of division trauma.
종교개혁 어떻게 읽을 것인가? ― 16세기 잉글랜드 성공회 종교개혁을 중심으로
양권석 한신대학교 한신신학연구소 2017 신학연구 Vol.54 No.2
The traditionalist reading of Reformation history has been received uncriticallyby churches in non-European continents including Korean churches. Thisimported traditionalist readings has been used to strengthen denominationalcompetition and schisms as well as cultural exclusivism against other religionsand indigenous cultures. Therefore, a critical reflection on the history of theReformation is one of the most urgent theological tasks for Korean churchescelebrating the 500 years anniversary of the Reformation. In order to overcome the colonial domination of the traditionalist reading,first of all, this article is going to examine alternative readings and approaches togo beyond the traditionalist reading. Among them, the revisionist and post-revisionistreadings and the politico-economical readings of the Reformation will beexamined in order to get new insights on the Reformation. Finally, this articlewill try a new reading on the 16th century English Reformation focusing onlanguage. The fact that English as a vernacular language had been elevated to the languageof scripture and worship in the Reformation period has three important meanings. First of all, it reveals that the Reformation was an opportunity tostrengthen not just a centripetal movement but a centrifugal diversification. Secondly,the elevation of English shows the missionary and pastoral aspects of theReformation. It meant that the subjects and cultures using the vernacular languagewere accepted as legitimized partners and members in religious and sociallife. Thirdly, it shows us the cultural and social transformation caused by theReformation. The Reformation was a movement against the exclusive monopolyof religious language and the monopolized clerical power mediating theologicalknowledge. Moreover, it was an assertion of the interpretative potential of thevernacular language English and its users. Therefore, the Reformation was atheological and cultural movement to reaffirm the life and experience of thosewho were linguistically and culturally silenced. In order to rescue the history of Reformation from the very competitiveand divisive misuse, we have to concentrate more energy on the study of thosemissionary and pastoral aspects, and more comprehensive and dialogical aspectsof the Reformation.