담미(淡味)의 음양(陰陽) 특성에 대한 고찰(考察)

안진희 ( Ahn Jinhee ) 대한한의학원전학회 2022 대한한의학원전학회지 Vol.35 No.2

Objectives : This paper aims to examine the Yin-Yang characteristics of bland taste. Methods : Medicinals including bland taste were searched in herbology textbooks and mainly in the Bencaogangmu, of which major discourses were analyzed to examine the Yin-Yang characteristics of bland taste. Results & Conclusions : Most medicinals with bland taste were sweet-bland-cold, holding properties of cooling heat, stimulating urination and detoxification. These properties could be explained in relation to the Triple Burner’s metabolism of Qi and fluids, as they stimulate perspiration and urination, improving the flow of fluids which in turn supports production of Original Qi, by working on the TB’s Qi circulation system. In the bland taste discourse, it was understood that bland taste moves the Qi system and produces fluids, by first ascending then descending. Zhudanxi and the Neijing have opposing views on whether bland taste is Yin or Yang, but both saw blandness to have both Yin and Yang qualities. Characteristics of the bland taste could be better understood in relation to the Triple Burner. The phrase ‘bland is attached to sweet taste[淡附于甘]’ refers to the likeliness between the two tastes in that bland taste has the Central Earth qualities, integrating others and concealing itself in its blandness, its taste unspecific, mild and unstimulating thus communicating the Qi within the entire Triple Burner from Upper to Middle to Lower, as does sweet taste.

麻黃과 石膏의 效能에 대한 比較 硏究

안진희(Jinhee Ahn),김상현(Sang-hyun Kim),김종현(Jong-hyun Kim) 대한한의학원전학회 2024 대한한의학원전학회지 Vol.37 No.1

『備急千金要方』 臟腑溫病의 기전과 치법에 대한 考察

안진희(Jinhee Ahn) 대한한의학원전학회 2024 대한한의학원전학회지 Vol.37 No.2

獼猴桃의 기원과 효능에 대한 고찰

安鎭熹 ( Ahn Jinhee ),白裕相 ( Baik Yousang ) 대한한의학원전학회 2025 대한한의학원전학회지 Vol.38 No.1

Objectives : In this study, the origin and efficacy of Mihoutao were examined. The context in which Lee Jema used it in the Taeyang constitution disease patterns was examined as well. Methods : To study the origin and efficacy of Mihoutao, texts mentioned in contemporary material medica were studied, followed by the Donguibogam, Donguisusebowon and Sasang Constitution related texts. In terms of herbological contents, Chinese and Korean online database were referenced. In terms of their connection with contemporary understanding, academic papers were referenced. Results & Conclusions : According to plant taxonomy, Mihoutao is categorized into Ruanzao Mihoutao and Zhonghua Mihoutao. The Mihoutao described in the Donguibogam and Donguisusebowon is the Darae plant domestic to the Korean peninsula, which was referred to as Ruanzao by China. In Korea and China, Actinidia arguta and Actinidia chinensis are known as Mihoutao, respectively. While their names are different, they share commonalities as vines, whose fruit is sour and sweet. Meanwhile, they are different in height, size of fruit, color, and fuzz. The nature and flavor is generally sweet, sour and cold which helps eliminate stagnated inner heat. Effects range from managing the center and smoothing qi, eliminating wind-dampness to lowering qi, detoxification and killing parasites. In the case of Ruanzao, its tonifying effects are stronger than Mihoutao, resulting in collecting qi and producing fluid and liquids. In Sasang Constitution Medicine, Mihudo(Ruanzao) treats Taeyang constitution disease pattern in which the effects of its sweet and sour flavor acts to create cool qi that fortifies qi and fluids to treat the pathological symptoms. The properties of Ruanzao Mihoutao matches largely with contemporary scientific findings of its effects, having much potential for wide application in the future.

心小腸 表裏 관계의 임상 적용에 대한 고찰

안진희(Ahn Jinhee) 대한한의학원전학회 2020 대한한의학원전학회지 Vol.33 No.3

Objectives : The aim of this paper is to examine texts that deal with the clinical application of the exterior-interior relationship between the Heart and Small Intestine. Methods : Texts that apply the Heart and Small Intestine relationship to treating urine disorders were selected and analyzed. Results : The relevance of the Heart-SI relationship to urine disorders was first discussed in the 『Zhubingyuanhoulun(諸病源候論)』, and the theory was finally applied to clinical treatment of urine disorders in the 『Waitaimiyao(外臺秘要)』. Text analysis revealed that Daochisan of the 『Yujiweiyi(玉機微義)』, Daochisan of the 『Yizongjinjian(醫宗金鑑)』, HupoDaochitang of the 『Yichunshengyi(醫醇賸義)』, and Daochiyinjiaweifang of the 『Xuezhenglun(血證論)』 were of Daochisan affiliation, while those that were not of this affiliation were Gandihuangwan of the 『Waitaimiyao(外臺秘要)』, Xijiaotang of the 『Shengjizonglu(聖濟總錄)』 and 『Pujifang(普濟方)』, Rushensan and Xijiaodihuangtang of the 『Qixiaoliangfang(奇效良方)』, and Liangxinlishuitang of the 『Bianzhenglu(辨證錄)』, indicating that the formulas used for treatment were mostly affiliated with Daochisan. When clinically applying the exterior-interior relationship of the Heart and SI to urine disorders, the phenomenon can be most closely matched to the biomedical concept of Overactive Bladder. Discussion : Based on the finding that the formula following the exterior-interior relationship of the Heart and SI was first mentioned in 『Waitaimiyao(外臺秘要)』 published in 752, and was continuously mentioned in the 『Xuezhenglun(血證論)』 which was published in 1884, it is highly probable that the exterior-interior relationship theory of the Heart and SI and its clinical application closely influenced each other.

『素問·靈蘭秘典論』의 “肝者, 將軍之官, 謀慮出焉.”에 대한 고찰 -肝의 기능과의 연관성을 중심으로-

安鎭熹(Ahn Jinhee),辛相元(Shin Sang-won),尹銀卿(Yoon Eunkyung) 대한한의학원전학회 2020 대한한의학원전학회지 Vol.33 No.1

Objectives : The purpose of this paper is to study the metaphor that the liver is the admiral from which strategic planning is derived in 『Suwen Linglanmidianlun』 in relation to Liver function. Methods : Annotations to the verse along with descriptions of strategic planning in classical texts and their relation were examined. Results : Previous annotators described the Admiral organ and Strategic Planning separately, in which it is difficult to fully explain the totality the two. They cannot be separated from each other, and only when they are in dependence of each other can they become complete. Liver function as described in classical texts and contemporary text books such as detoxification and sterilization all embody this meaning of strategic planning of an admiral. Conclusions : Reinterpretation of the Liver function based on an integrated understanding of the Liver as described in 『Suwen Linglanmidianlun』 is required. This will allow for better understanding of what the metaphor means, and to better connect this description to Liver physiology for an integrated understanding of the Liver itself in Korean Medicine.

顴骨 望診과 壽夭의 관계에 대한 考察

安鎭熹(Ahn Jinhee),金鍾鉉(Kim Jong-hyun) 대한한의학원전학회 2021 대한한의학원전학회지 Vol.34 No.1

Objectives : The purpose of this paper is to study the correlation between cheekbone and life span prediction. Methods : The Huangdineijing was searched for verses that include terms that refer to the zygoma such as ‘顴骨’, ‘䪼’, ‘頄’, ‘目下’, ‘墻’. Terms such as ‘大骨’ that are directly related to life span were searched as well, of which the results were analyzed. The relationship between bone shape and life span, the characteristic of facial bone diagnosis, the relationship between zygoma diagnosis and life span, and zygoma related contents in physiognomy texts such as the Mayixiangfa were examined. Results & Conclusions : Dagu[大骨, big bone] refers to bones in major joints that reflect the condition of Essence Qi, which is why the diagnosis of Dagu is key to determining one s life span. The zygoma is the big bone of the face, and a bad complexion in this area reflects pathogenic heat penetration into the Kidney, which is the foundation of Yin. As Kidney water as Yin Essence is directly connected to life, complexion change in the zygomatic area is highly relevant to life span. Moreover, as one of the main bones where the Kidney Essence is concentrated, the zygoma is the last to stand when the body is deteriorating, as it is the manifestation of heightened bone qi that is rooted in Yin Essence, thus an important site that provides clues to determine one s life span.

『本經疏證』의 『本草述』 引用에 대한 考察 : A Study on Verses Quoted from the 『Bencaoshu』 in the 『Benjingshuzheng』

安鎭熹(Ahn Jinhee) 대한한의학원전학회 2021 대한한의학원전학회지 Vol.34 No.1

Objectives : This paper examines verses from the Bencaoshu that are quoted in the Benjingshuzheng to determine its characteristics. Methods : Based on the two texts, contents by Liuqianjiang in the Benjingshuzheng were selected, of which his pharmacology was examined to determine common characteristics. Results & Conclusions : Based on what Zouzhu adopted from the pharmacology of the Bencaoshu, it could be said that he focused on the interaction between Yin/Yang and Five Phases, the ascending/descending/exiting/entering of Qi, and the smooth circulation and communication of Qi. Constant Yin/Yang movement as a result of continuous circulation of Qi was emphasized. Zouzhu’s adoption of the pharmacology of the Bencaoshu is in indication of his approval of Liuqianjiang’s descriptive methods, and his will to follow and further develop the pharmacology of the Bencaoshu that is based on the theories of the Shanghanlunand the Jinguiyaole

張子和 補法에 대한 考察 : 以平爲期 사상을 中心으로

안진희(Ahn Jinhee),김도훈(Kim Do-Hoon),김종현(Kim Jong-hyun) 대한한의학원전학회 2021 대한한의학원전학회지 Vol.34 No.2

Objectives : 이 논문의 목적은 以平爲期 사상을 중심으로 張子和의 補法을 고찰하는 것이다. Methods : 『儒門事親』의 논설 및 方藥을 바탕으로 張子和의 補法을 검토해 보았다. Results and Conclusions : 1. 張子和는 攻下派로 알려져 있어 補法에 대해서는 비판적이었을 것이라는 선입견이 있지만, 補法 자체를 비판한 것이 아니고, 溫補를 비판하였다. 2. 張子和가 溫補를 비판한 것은 『內經』의 연구를 통해 火熱로 인한 發病의 폐단을 인식하고, 溫補로 인한 부작용이 임상에서 많았기 때문이며, 이는 다른 金元四大家들과 공통적인 인식이라고 할 수 있다. 3. 張子和는 邪氣를 제거함으로써 우리 몸의 氣가 원활하게 돌아가고 그 결과 元氣가 서서히 회복되는 것을 목표로 하는 以平爲期를 중시했다. 4. 張子和는 평형을 추구하는 사상하에 임상 운용에 있어서 다양한 氣味를 사용하여 君臣佐使의 약들이 서로 돕게 하였고, 食補를 통해 元氣의 회복을 도모하고자 하였다. Objectives : The purpose of this paper is to examine Zhang Zihe s reinforcement method based on the theory of keeping balance(以平爲期). Methods : Based on his arguments in the Rumenshiqin and formula compositions, Zhang Zihe s reinforcement method was examined. Results & Conclusions : 1. Despite preconceptions that Zhang Zihe must have been critical of reinforcement methods due to his alliance to the offensive purgative group, in reality his criticism was not aimed at reinforcement methods entirely, but rather at warming and tonifying. 2. Zhang Zihe s criticism of warming and tonifying was based on his research of the Neijing, in which he realized the pathogenic effects of fire-heat and the side effects of warming and tonifying in clinical practice. This is a common conception among the Four Great Doctors of the Jin-Yuan period. 3. Zhang Zihe focused on eliminating pathogenic qi so that the body s qi would circulate smoothly to slowly restore the source qi. The theory of keeping balance was emphasized to achieve this goal. 4. Based on the theory of keeping balance, Zhang Zihe used various medicinals with different properties and flavors to allow for the medicinals in each of the sovereign, minister, assistant and courier positions to co-operate with each other, while using food reinforcement to restore the source qi.

『素問·至眞要大論』의 ‘久而增氣’와 ‘氣增而久’의 의미에 대한 고찰

안진희(Ahn Jinhee),김도훈(Kim Do-Hoon) 대한한의학원전학회 2020 대한한의학원전학회지 Vol.33 No.4

Objectives : 이 논문의 목적은 『素問·至眞要大論』의 “久而增氣, 物化之常也, 氣增而久, 夭之由也.”의 의미를 고찰하는 것이다. Methods : 기존 注釋을 검토한 뒤 “久而增氣, 物化之常也.”와 “氣增而久, 夭之由也.”의 의미에 대해 생각해보았다. Results and Conclusions : “久而增氣, 物化之常也.”에서 久의 의미는 시간적인 요소뿐만이 아니라 精化를 의미하며, 精氣는 化生精의 되먹임 작용을 통해 精을 생산하는 데에 다시 쓰이고 이러한 일련의 과정을 거쳐서 精, 氣, 血 등의 物을 生化시킴을 의미한다. “氣增而久, 夭之由也.”는 過慾과 사계절의 順理를 거슬러 精化의 과정은 거치지 못한 채 거친 氣를 증가시킨 채로 오랜 시간이 흘러 요절하게 됨을 말한다. 또한 ‘久而增氣’의 精化된 氣는 少火와 관련되어 선순환을 이루게 하고, ‘氣增而久’의 거친 氣는 壯火와 관련되어 악순환을 반복하게 한다. 따라서 『素問·至眞要大論』의 “久而增氣, 物化之常也, 氣增而久, 夭之由也.”는 단순히 어떤 하나의 藥味를 오랫동안 多食하여 생기는 부작용이기보다는 氣의 精化 여부가 常夭를 가르는 중요한 요소이며 본 문구에 대한 올바른 해석은 현대인의 음식 섭취의 양상, 養生, 無病長壽, 治未病, 豫防 등에 있어서 중요한 의미를 전달해줄 수 있다. Objectives : The meaning of the verses ‘久而增氣’ and ‘氣增而久’ from the 『Suwen·Zhizhenyaodalun』 were studied to complement previous annotations. Methods : Based on problems uncovered in previous annotations, the verses “久而增氣, 物化之常也” and “氣增而久, 夭之由也” were examined in detail. Results & Conclusions : Previous annotations on the verse “久而增氣, 物化之常也” have conflicting opinions. Therefore, related contents in the 『Huangdineijing』 were examined to resolve and complement existing interpretations. The meaning of ‘久’ in the phrase “久而增氣, 物化之常也,” not only has a temporal meaning but also refers to the Jing process[精化｣. The Jing process is where the Jing Qi is used to produce Jing through a feedback process that results in enlivening materials such as Jing, Qi, and Blood. The phrase “氣增而久, 夭之由也” refers to an early death caused by expansion of rough Qi that has failed to go through the Jing process because of excessive greed and failure to follow the seasonal principle. These phrases from the 『Suwen·Zhizhenyaodalun』 reminds us that the Qi’s Jing process is an important factor in determining longevity, shedding new light on themes such as the pattern of food intake, cultivation, longevity, treating before illness, prevention, etc., for today.