淸州豪族의 吏族化

朴敬子 숙명여자대학교 대학원원우회 1986 원우논총 Vol.4 No.-

I took a good look at general features about sway of Ho-jok(Magnate) in Cheong-ju which had formed the most powerful sphere of influence in the middle of the Korean Peninsula. As a result, I could ascertain that the local public service personal, with Sangdae-deung as the central figure, had extended ruling power after 'the pole of pennant at Yong-du temple' (Yong-du-sa-dang-gan) was made in 962 (the 13th year since King Kwang-jong ascended the throne). And also confirmed that the administrative organization was operating for itself, the name of which similar to the organization at the rearranging period of local position in the province like Cheong-ju. According to the names of the Dong-dang-gan-gi, could look through the formation course of four families. They are; the Kim family in Cehong-ju, the Son family, the Han family and the Kyung family. It seems that thse four familites led the society in Cheong-ju, being on about equal status - but more or less the Kim family was most fowerful. Therefore it may be proper that the Ho-jok in those days had strived for their power as well as for their coexistance and coprosperity. Next, I'd like to say about the development course of these Ho-jok families. Early in the Ko-ryo era, the Ho-jok in Cheong-ju had already formed strong power, but the families which had grown in their provinces became separated from the onews which had got the positions in capital after leaving their places of family origin. Especially the Kim family and the Son family was the such. It is considered that the two families came to obtain government positions by submitting or making united efforts to King Wang-gun at the beginning of Ko-ryo Dynasty. By getting an position as the military nobility for Kyung-jun, the father of Kyung-dae-seung, the Kyung family in Cehong-ju may produced the most distinguished talent under the military regime. But afterwards, the power of the family seemed to fall into decay. Through the study of these four families, I could believe firmly that I came to understandin detail the actual conditions and the local public structure of Ho-jok and the promotion course of the aboriginal families.

각(刻)과 화(畵), 분청사기의 진면목

박경자 이화여자대학교 도예연구소 2014 陶藝硏究 Vol.- No.23

중국 고대 원림에 관한 연구: 진, 선한, 수, 당대를 중심으로

박경자,양병이 한국조경학회 1999 韓國造景學會誌 Vol.27 No.2

It may be said that ancient wild Chinese garden had been founded during Qin dynasty and completed through Han, Sui and Tang dynasties. At first used as hunting areas for kings, the ancient resort forests began to take forms of garden. They dug a pond in the garden and made a simulated mountains with the soil that came from the excavations for the pond and suc pavilions has Gyong, Ru, Gak etc. were built around the pond. The ponds were different in size from those in Korea, being of the lake-like size. they made three island in the pond, which were the islands of Taoist hermits with supernatural powers, called Bong-lae, Young-ju and Band-jang respectively. the traditional of making those islands began in the Qin era and were completed in the Han era, being descended to posterity as a traditional garden structure of 'three islands in one pond' garden style. Such style was brought to Korea and first appeared as Kung-Nam-Ji in Back-jae kingdom and then brought to Japan, becoming the tradition of constructing ponds from early Heian era. Those lake-like huge Chinese ponds constituted the core of ancient garden where various feasts took place. Such ponds were also placed at the center of the gardens and played the roles of feasting garden ponds. Through the above-mentioned studies of the ancient Chines garden, the origin of them and the influence of the ancient Chinese ponded garden upon those of Korea and Japan were investigated.

蕙園風俗畵에서 본 우리 옷의 멋

朴京子 誠信女子大學校 1970 硏究論文集 Vol.3 No.-

In the ways of the life of Korean people there has always been a two-fold way of life in dresses which combined our traditional costume with that of foreign origin, from the time of the Silla Dynasty to the present time, and under these circumstances our natkional costume has been continued to be worn and loved espevially among the common people. Thus, the style and colour of our costume went on being formed and re-fined in the beauty of our climate and the genial temper of our people. The time, when the charavteristics of our traditional costume was at the zenith of its beauty and elegance, was in the 18th century during which the brush of Shin Yoon Bok (Hae Won was his pen-name), the then eminent painter, best jlluminated and expressed the characteristics of the beautiful qualities of our costumes. Therefore, the writer of this article has referred to his paintings as the primary sources of this researvh and has been able to come to the writing of this article solely out of the writer's keen observation of the woreks of Hae Won. Men's trousers and coats over which was worn the ceremonial robe, which is meticulously vleaned and cared for, show something of a manly munificent style and also give a comfortable and friendly feeling and at the same time a look oof tasteful nobility... these are the chic qualities snown in the paintings of Hae Won. In the women's costumes we canseehis paintings show more beauty and elegance which know no bounds. Women wearing one snow-white undergarment over another and over them the long, wide train looking rhythmically voluminous and along with it a slenderly fitting coat which women wear adjusting the neckband close to their necks and also looks a little bit tight for their narrow shoulders. Further, from the very feminine figure in these attires we can feel the young, latent, and lyrical beauty of Korean woman. Furthermore, from the dainty tints and rhythmical waves and lines of a woman's costume we can feel a sense of the beautiful tone of the people of the Yi Dynasty in addition to recalling for us that graceful colour and inlays of the celadon porcelain of Koryeo Dynasty and of that exquisite white porcelain of Yi Dynasty. The writer of this article wonders if theis sort of costume willbe nothing but an ignorable, trifling thing that should be overlooked and put into obliveonas a mere piece of historical sentiment or as a leisurely topic especially for those modern and future men who are busy in life. However insignificant may theproblem of doing research on these old costumes sound, the writer of this article feels sure that various accessories of Korean costumes such as shoes, belts, fans, hats, chin-strips, and other ornaments for women, which are full of our taste and sentiment and also have the value of industrial arts, were well functioned and refined through the creative sense of power as well as the abundance of an artistic power of the Korean people who always love and cherish the beauty and value of their own culture. Consequently, eneven though the beaufiful feature of our traditional costume is being cast into untraceable oblivion and being considered to be of no use, I wish to be assured that it will ever continue to be cherished and worn by our people.

여성들의 직업관

박경자,황현숙 이화여자대학교 사범대학 교육학과 1964 교육 연구 Vol.- No.23

秘苑의 芙蓉池 考察

박경자 東洋古典學會 1998 東洋古典硏究 Vol.10 No.-

惠園風俗畵에서 본 朝鮮後期의 一船服飾

朴京子 誠信女子大學校 1981 硏究論文集 Vol.14 No.-

비수도권 대학생들의 괜찮은 일자리 획득에 관한 근거 이론 연구 : P 지역을 중심으로

박경자,김명찬 한국국회학회 2025 한국과 세계 Vol.7 No.1

본 연구는 비수도권 대학생들의 괜찮은 일자리 도전과 획득 그리고 여기에 영향을 미치는 요인과 결과에 대한 근거 이론 연구이다. 연구자는 Strauss & Corbin(1998)과 Corbin & Strauss(2015)가 제시한 근거 이론 연구 방법으로 접근했다. 연구 참여자는 이론적 표집 방법으로 선정했다. 연구 참여자 선정 기간은 2023년 8월 1일부터 2024년 4월 30일까지였다. 자료 분석 결과는 다음과 같다. 개방 코딩에서 개념이 도출되었다. 축 코딩에서는 개방 코딩에서 구성한 13개의 범주를 패러다임 모형에 재배열했다. 인과적 조건은 비수도권 대학 핸디캡, 맥락적 조건은 수도권 중심구조, 진로 예기불안, 중심현상은 진로 자본 축적의 취약성, 중재적 조건은 취준생 윈윈, 공·사적 지지 네트워크, 내적 동기 강화로 나타났다. 작용/상호작용은 직업 자기효능감 강화, 자기에 의지한 투쟁, 외길 전념, 미래지향적 비전과 노력, 현실기반 진로 선택으로 나타났다. 결과는 승리의 역사 쓰기로 나타났다. 연구 결과에 근거하여 첫째, 일 자유 의지. 둘째, 인정투쟁과 지역 사랑. 셋째, 진로 자본 축적의 취약성에 대해 논의했고, 취업진로상담센터를 중심으로 일 자유 의지를 위한 강화 프로그램. 둘째, 지역 자부심을 강화할 수 있는 프로그램, 취업 준비생들 간의 연대, 비수도권 대학생들의 긍정적 심리자본을 위한 지지 프로그램에 대해 구체적인 제언을 했다. This study is a study on the challenges and acquisition of decent jobs by non-metropolitan university students, the factors that influence them, and the basis for the results. The researcher approached the grounded theory research method suggested by Strauss and Corbin (1998) and Corbin and Strauss (2015) and selected the theoretical sampling method. The selection period for research participants was from August 1, 2023 to April 30, 2024. The causal conditions were the handicap of non-metropolitan universities, the contextual conditions were the metropolitan-centered structure, career anxiety, the central phenomenon was the vulnerability of career capital accumulation, and the mediating conditions were the win-win of job seekers, public and private support networks, and the strengthening of internal motivation. The actions/interactions were the strengthening of job self efficacy, self-reliant struggle, single-track dedication, future-oriented vision and effort, and reality-based career choice. Based on the research results, first, Work Volition. Second, the struggle for recognition and love for the region. Third, the vulnerability of career capital accumulation was discussed, and specific suggestions were made for a strengthening program for the will to work freedom centered on the employment and career counseling center. Second, a program that can strengthen regional pride, solidarity among job seekers, and a support program for positive psychological capital for non-metropolitan university students.

비수도권 대학생들의 진로 불안 극복과 진로결정 자기효능감 형성에 관한 현상학적 연구: PK 지역 재학생들의 경험을 중심으로

박경자,김명찬 한국질적탐구학회 2024 질적탐구 Vol.10 No.1

본 연구는 PK지역 대학 재학생들의 진로 불안과 극복, 그리고 진로결정 자기효능감에 관한 현상학적 연구이다. 본 연구는 연구 참여자들이 경험한 진로 불안의 내용뿐만 아니라 극복과 함께 진로결정 자기효능감의 형성에 관해 분석했다. 연구 참여자들은 비수도권 대학에 재학 중인 11명이다. 연구자는 Colaizzi(1978)의 기술적 현상학적 연구 방법으로 접근했다. 자료는 참여자들과 1:1 심층면접을 수행하여 구성했다. 자료 분석 결과 33개의 하위 구성요소가 선정되었다. 연구자들은 이를 11개의 구성요소로 제시했다. 마지막으로 4개의 범주는 ‘비수도권에서 성공적 직무 경험’, ‘잡(Job) 역할 모델링’, ‘열악한 환경 내 동기 부여’, ‘신체·정서적 각성’으로 재배열했다. 연구 결과에 의하면 진로 불안 극복의 구성요소로 성공적 직무 경험의 범주에서는 도전성과 열정으로 이어졌고, 잡 역할 모델링에서는 자신들의 역할 모델을 설정하고 성공적 역할 수행을 위해 끊임없이 노력하였다. 동기 부여는 대부분의 불안을 자기 스스로 긍정적이고 적극적인 동기 강화를 통해 해소해 나갔다. 마지막으로 연구 참여자의 신체·정서적 각성으로 스트레스를 긍정적으로 활용하여 신체와 정신을 건강한 상태로 유지해가며, 진로 자기효능감을 형성해 갔다고 하겠다. 연구 결과에 근거하여 성공 경험을 상기시키고 진로 불안을 극복할 힘의 배양, 역할 모델링, 동기 부여, 신체·정서적 각성에 대해 논의를 했다. 이에 근거하여 대학 진로지도에 있어 졸업 선배들과의 연계 프로그램, 동기 강화를 행동전략으로 연결할 수 있는 상담 시스템, 불안을 해소하기 위해 신체적 평온 상태를 유지하기 위한 접근에 대한 제언을 했다. This research is a phenomenological study on career anxiety, coping mechanisms, and career decision-making Self-Efficacy self-efficacy among university Students in the PK Area. This study analyzed the content of the career anxiety experienced by the study participants, as well as analyzing the overcoming of it and the development of career self-efficacy. Participants consisted of 11 students attending a non-metropolitan university. Using Colaizzi’s (1978) descriptive phenomenological research methods, the researcher conducted 1:1 in-depth interviews with the participants to construct the data. Because of the data analysis, 33 sub-components were selected. The researchers presented these as 11 components. Lastly, these components were reorganized into four categories namely “successful job experience in a non-metropolitan area,” “job role modeling,” “motivation in a harsh environment,” and “physical and emotional arousal.” According to the results, the category of successful job experience, as a component of overcoming career anxiety, led to a sense of challenge and enthusiasm. In terms of job role modeling, the participants set their role models and made a continuous effort to successfully perform their roles. As for motivation, most participants relieved their anxiety on their own by actively and positively strengthening their motivation. Finally, the participants positively utilized stress through physical and emotional arousal, maintained a healthy state of body and mind, and developed a sense of career self-efficacy. Based on the research results, we discussed recalling success experiences, cultivating strength to overcome career anxiety, role modeling, motivation, and physical and emotional awakening. Based on this, suggestions were made for a program to connect with graduating seniors in college career guidance, a counseling system that can connect motivation enhancement to behavioral strategies, and an approach to maintain a state of physical calm to relieve anxiety.

閨閤叢書解說 : On the Rules of Needlework, Dyeing and Washing 縫임則·染色·洗衣篇

朴京子 誠信女子大學校 1972 硏究論文集 Vol.4 No.-

About two hundred years ago a book was vritten by a woman in Hangeul(the Korean alphabet) on the subject of the general aspects of the old Korean domestic life of woman. In fact, the book had proved to be the most important source of data which ever came out especially in the light of presenting authentically and transmitting widely the ways of the real domestic life of women of our country. Further, it is quite amazing to see that the contents of this book appeared to have been very scientific and utilitarian in the matters of clothing. In regard to needlework, the book showed that women of those days, chose days seperately for cutting and needleworking, and also it presented all the various styles and measurements for the costumes like Sim Eeu(深衣-full dress worn by hermit scholars), Won Sam(圓衫-a grand ceremonial dress for women), Nan Sam(鸞衫-formal light green costume for those who passed the higher state examination), Kwan Bok(冠服-official outfit for men), Yeou Jeuk Sam(女赤衫-summr outer top for women) and Dang Eeu(唐衣-common ceremonial dress for women). Another interesting feature of the articles of the book was the elaborate, concrete description of how to prevent the needle from getting rusted by burying it in ashes. In the technique of dyeing, dyestuffs were contrived out of the leaves, trunks, roots, flowers and fruits of various plants, and ash, alum, schizandra fruit and home-made ice were used as a dye-accelerant or dye retardation or colour -generator. Also, when water is used, women of those days avoided using nothing but freshwater and boiled water. As to the utensils used for dyeing, iron-made ones were normally refrained from. Thus, these showed the evidence that women at that time had possessed quite a considerable degree of scientific knowledge and that they were sincere and meticulous in their dyeing process. Also, in the procee of washing clothes or removing stains, fruits of schizandra and Cape jasmine were used as a colour-generator; and starch, radish sap, peach foliage and ginger sap as a solvent; and left-over water of bean-curd, starch water, green-bean sap, amantus blitum, taro, gingko as well as garlic saps as a detergent; and bone ash and mixed powder as an absorbent. In addition, they made use of the physical, chemical actions of the substances and pigments contained in the medicinal or other plants. Moreover, the book showed that study on clothes management, for instanrce, starching and fulling clothes or contriving a measure to stamp out worms must have steadily been going on in accordance with the basis of their long experiences. Therefore, even if the articles of the book had not been written in modern language or in a structure for mula of chemistry, methods and techniques adopted by women of those days can be said to have relied upon a scientific basis. Also, in this book we can have an insight into the diligent and emotional side of the domestic life of women at that time especially when we come to know the fact that they even used dye-in-clour letter sheets which they made by themselves. Accordingly, therefore, I think that it would be a worthwhile research subject to compare the clothes management of modern women living in the world of kndustri-alized synthetic fibre-textiles and of synthetic dyes with the genuine methods and techniques of those women of two hundred years age.