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吴文善 중한연구학회 2022 중한연구학간 Vol.0 No.29
隨著從中國古代引入的科舉制度在高麗王朝的實施,以及受儒家“登高能賦,可以為大夫”觀念的影響,高麗文人創作了大量的登高詩,充分體現儒家入世豪情和忠君愛國、憂國憂民的人文精神。他們在從中國傳入的重陽節登高民俗活動中加入了文人龍山會等內容,不僅使文人在重陽節登高賦詩成為傳統,而且進一步拓展了高麗登高詩的主題。到了高麗中後期,隨著宋朝文化體制影響的加深,受到“以文寫詩”“以理入詩”以日常生活為主題的宋詩風的影響,高麗登高詩也呈現出主題多樣化、生活化的趨勢。 在登山登台類登高詩以自然表達崇高之美的基礎上,也拓展和豐富了詩歌的審美空間,出現大量登樓登亭類的登高詩,更表現出時空交融的人文內涵特色。
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吴文善,张雪君 중한연구학회 2023 중한연구학간 Vol.0 No.31
In the early days of Goryeo, the imperial examination system was implemented, and the cultural and educational system of emphasizing Confucianism and advocating literature was established. In the middle of Goryeo, there was a phenomenon called “Dongpo fever”, which Yi Gyu- bo reported as “Every year is listed, and everyone thinKs there will be another 30 Dongpos this year”. This phenomenon originated from the introduction of Su Shi’s poetry collection in the bacKground of cultural exchanges between Goryeo and Song Dynasties. At the same time, the cultural context formed by the external conditions of the transformation of the literary trend of “Advocating Tang poetry” and “Advocating Song poetry” in Goryeo literary world and the internal drive of the imperial examination to “learning from Su Shi” and “following Su Shi” is an important reason for the emergence and popularity of “Dongpo fever” in Goryeo. Goryeo’s Shi hua(高丽诗话)not only show the record of the phenomenon of “Dongpo fever”, but also provide an important theoretical perspective of the Goryeo literati’s comments on Su Shi’s poems, which helps us to understand and grasp the cultural influence and significance of “Dongpo fever” from another dimensions.
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