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杨,凤,仙(Yang, Fiona) 경희법학연구소 2012 경희법학 Vol.47 No.2
일상어체로서의 “가이(可以: ∼할 수 있다, ∼해도 된다, ∼할 가치가 있다)”의 의미도 단순하지 않지만, 법률어체로서의 “가이(可以)”의 의미는 더 다양하고 복잡성을 띤다. 이 글에서는《형법》에서 사용된 “가의(可以)”의 의미에 대하여 전체적인 귀납과 분석을 통하여《형법》중 “가이(可以)”의 다양한 의미를 탐구하고 있다. 일상어체로서의 “가이(可以)”는 “허가(許可)”, “가능(能够: ∼해도 된다, ∼할 수 있다)”의 용법과 비슷하지만 법률어체로서의 “가이(可以)”는 일상어체 “가 능(可能)”에 해당한다. 또한 일정한 상황에서“충분한 조건하에서만 발생할 수 있다”는 의미도 나타내고 있다(즉, “필수(必須: 반드시∼해야 한다)”와 같은 법적효과를 나타냄). 일반적으로 법률가들은 《형법》상의 “가이(可以)”는 “가능(可能)” 에 해당한다고 보지만 반드시 그렇지만은 않다. “가이(可以)”의 다양한 의미와 법률용어의 정확성 사이에는 일정한 모순이 존재한다. 불필요한 분쟁의 발생을 방지하기 위하여 우리는 입법 시 “가이(可以)”의 사용에 보다 신중을 기할 필요가 있다.
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杨;爱姣 대한중국학회 2011 중국학 Vol.38 No.-
进入21世纪以来,汉语三音词语的研究渐趋繁荣,方法层面表现出以下特点:全面描写与深入解释相结合,共时研究与历时研究相渗透,定性研究与定量分析相结合,研究思路的这些变化顺应了汉语词汇研究日益精密化、实证化的趋势,为三音词语理论研究和应用研究开辟了新天地。 Research method of 3-syllables chinese word in 21st century has the following characteristics:the comprehensive description and in-depth explanations are combined with each other, the same-time and along-time study are mutually permitted, the qualitative and quantitative analysis are combined research thought of these changes breaks new ground for theoretical and applicational research on 3-syllables word.
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杨;琳(Yang Lin) 한양대학교 수행인문학연구소 2010 수행인문학 Vol.40 No.1
Environmental protection can be divided into two types, the environmental protection of science and the environmental protection of belief. The former are the measures based on resource conservation and sustainable development, and the latter are the measures based on religious belief. Most people believe that science will overcome religious superstition, but in fact, question is not so simple. Modern science spares no effort to publicize the importance of maintaining ecological balance, publicize that the damage to the environment will cause scourge to human, and governments also formulate a series of laws and regulations to punish acts of damage to the environment, however, the behavior destroying the environment emerges in an endless stream. While under the domination of religious belief, people fear the gods, and they dare not exact the means of subsistence from the nature unscrupulously, objectively, this well protected environment. Thus, on environment protection, we not only need vigorously propagate the scientific thought of environmental protection, but also respect and carry forward the religious beliefs and customs which are beneficial to environmental protection, not trying to get rid of their superstition and replace it by scientific ideas.
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杨; 琳 한국중국소설학회 2005 中國小說論叢 Vol.22 No.-
>Ling Mengchu and Li Yu are all great masters of NiHuaBen. Compared with Feng Menglong’s San Yan, Ling Mengchu’s Liang Pai was more original. It was the first time that NiHuaBen had been assembled to a book. At first, as a new style, NiHuaBen is vigorous but with the time went , it became more and more stiff. Li Yu inherited and reformed the NiHuaBen style moulded by Liang Pai , and made a breakforth of the development of the NiHuaBen.Because of the influence of history books, many of the former novels of China were objectively transcribe the real people or stories. For writers, the works was only one-dimensional objective world. In Ming dynasty, the first-classical scholars participated in collecting and reorganizing SongYuanNiHuaBen and they simulated its style to write NiHuaBen. The scholars brought their emotions into the works. FengMenglong’s San Yan had made an important stride in injecting writer’s emotion. After this, LingMengchu’s mentalities were showed projecting in Liang Pai. In Ling’s works, the writer’s consciousness and mentality was still expressed unconsciously. LiYu directly inherited and developed LingMengchu’s style and his ideas and should could be seen everywhere in his works. From LingMengchu to LiYu, writer’s emotion in NiHuaBen was developed from projecting to rising.As far as novel theory was concerned, LingMengchu firstly put forward that writer should write “the rare of mediocrity” (yong chang zhi qi), but his works was contradictory with his theory. It was LiYu who inherited his idea and successfully applied it to writing. LiYu’s works came from real life and he rarely used ghosts to propel his plot. Li regarded “original” as alternative name of “strange” and posed demanding request of the writer.
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杨; 峰 한국중국소설학회 2005 中國小說論叢 Vol.22 No.-
The anecdote novels were prospering in the early age of the Republic of China. About 300 novels of this kind were published during this period. The great changes of the society, together with the novelists different choice in ideology, facilitate the prosperity of the anecdote novels in that historical period. The novelists employed anecdotes to show their attention to the reality and their affection to the people. These works reflect the back-to-the-ancient ideology of the writers, that is, depending on the upright officials and morality to save the people and the nation out of social crisis. These anecdote novels also reflect the traditional novelist and historical conception, and the historical characteristic in writing method.
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杨;峰 한국중국소설학회 2007 中國小說論叢 Vol.26 No.-
중국 사대기서(四大奇书) 가운데 하나인 《서유기(西游记)》는 이미 400여 년 동안 학문적 대상으로서 연구되어 왔으며, 그 기원으로부터 불교와의 연관성이 자주 논의되었다. 이 글은 1980년대 이래 과학적인 학문 연구의 방법을 통해 진전되어 온 논의들을 줄거리와 기원, 판본과 저자, 인물형상, 주제, 기반 사상 및 제재의 다섯 가지 측면으로 정리하였다. 이를 통해 지난 20년 간의 서유학(西游学)의 주요 논의들을 살펴볼 수 있을 것이다.
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