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- 저자 : 주명갑 (검색결과 2 건)
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몰트만의 三位一體論的 敎會論에 根據한 牧會方向 摸索 : 扶餘敎會를 中心으로
주명갑 漢南大學校 學制神學大學院 2005 국내석사
This study attempts to put into practice the fellowship and services which were demonstrated on the cross of Jesus Christ, that J. Moltmann explains in his theory of circulatory trinity. I set a ministerial goal of applying Moltmann's trinity theory in my Buyeo Church. In the chapter II, three concepts of Moltmann's trinity theory are reviewed. His theory criticizes the monarchianistic trinity theory appeared in Karl Barth's "Church Dogmatics", which did not overcome monotheistic tradition. The society requires the revision of monotheistic view and adoption of trinitarian view. And, the circulatory trinity is discussed, which societal trinity aims at. Moltmann suggests societal trinity theory rooted in the fellowship of Jesus Christ, which departs from traditional metaphysical explanation of Christian theology of God. His theology of cross interprets the cross of Jesus Christ from the trinitarian view in order to correct the distortions of atheism, Christian theism, modalism, founding his theory on the Pauline and Lutheran tradition of theology. In the chapter III, Moltmann's trinitarian church theory is discussed, based on the thoughts dealt with in the chapter II. His theory of church means the church in the trinitarian history. In his book “the church in the Power of the Holy Spirit”, he maintains about the trinitarian God's participation in the world. He understands the church from the perspective of relation of God's trinitarian activities with the history of the world. His trinitarian church theory is a theory of the church of Jesus Christ. In his theory, the church can't exist without Christ. Because Christ is the subject of the church. His theory of church gives theological meaning to the Christ's death on the cross and His resurrection in view of the personal integrity of Jesus Christ, and from the eschatological perspectives. His church theory is Exodus church community, which is advancing to the new future with the eschatological promises. This church must be the community of the liberated, the community of the hopefuls, and the community under the cross, which serves the world, He asserts. His trinitarian church means the church in the power of the Holy Spirit. He deals with the church in view of trinitarian pneumatology. He understands the church as something that is governed by the power of the Holy Spirit. He demands the theory of church to be more developed from christology and pneumatology. With this theory, Moltmann's Koinonia church under the cross and his 'diakonia church' in the power of the Spirit are dealt with. To him, true church is one under the cross. And, it must be born to the cross of Christ, fellowshiping and ministering under the cross. And, this community also needs to be the one that serves the world. In the chapter IV, how to practice the theory into the ministry in the Buy대 church is sought. And, five practical points are discussed as follows. First, a cross centered ministry. Second, a humble ministry. Third, a ministry that corresponds to the trinity of God. Fouth, Christ-practice. Last, eschatological ministry in order for the church to shine the light in the world, becoming ‘koinonia’ and ‘diaknonia’ church. His theory of church is thought to be something new and fresh to the Koreans and it may suggest many things to the Korean realities. However, his church theory so much emphasized social salvation that his theory shows little help to the development of individual spirituality. And, this is also the weakest point of his theory.
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