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RISS 인기검색어
- 검색키워드
- 저자 : 김무순 (검색결과 3 건)
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김무순 한남대학교 학제신학대학원 2012 국내석사
Few religious phenomena in recent times have caused and received greater visibility and controversy than Messianic Judaism has. The origin of this movement was an outgrowth of the Hebrew Christian movement in America. The Messianic Jews who claimed their origin from the first Hebrew believers in the early period of church history call themselves as completed Jews since they keep the old covenantal observance while believing in Jesus as their messiah. They have caused theological debate and many want to know more about it. Current interest is in the future Messianic Judaism since it has shown a genuine attempt to implement the principles of cross-cultural communication of the Gospel demonstrating that an highly ethno group of people can embrace Jesus as Lord, Savior and Messiah and maintain the integrity of their own culture. Thus, I studied to bring an understanding on their history and theology in the following manner. In the Chapter 1 need and purpose of the study, I started to focus on who the Messianic Jews are. They are generally understood to be a group of Jews and Gentiles committed to the Messiaship of Jesus that view the perpetuation of Jewish life and tradition and identification with the Jewish people and Israel to be central to their ethnic and spiritual identities. Distinctions have been made between Jewish or Hebrew Christian and Messianic Jews that the former largely adhere to Protestant Christianity embracing selective aspects of their Jewish ethnicity while the latter implements in the requirement of Jews, as Jews, to keep the Law of Moses, foundational to religious expression and ritual. Messianic Jews see themselves as the true heirs of early disciples of the Messiah Jesus. Eager to identify with the Jewish nation, Messianic Jews have sought to maintain the life style of Torah observance embracing Jewish people and Judaism and regarded Gentile Christian as engrafted being to the root of Israel in covenantal relationship with God. Therefore the need and purpose of the study on Messianic Jews are based on that firstly there is little to find the academic articles on them in a relatively short period of its emerging history in recent times, secondly it offers the link between Judaism and Christianity which have been mutually exclusive in the past history of Christianity and thirdly it gives a great potential to expand the missional approach to Jewish people. In the Chapter 2 the history of the community there are three important phases in the relationship between Jew and Christian that must be traced in order to understand the nature and meaning of contemporary Messianic Judaism. The first is the historical setting of Jews as others in the earliest formation of Christian identity, and their deportation from the center of Christian self definition. The second is the development of Hebrew Christianity the way in which Jews who were converted under a particular Protestant theological constructed in the late nineteenth century were able to voice of their own in Christian discourse. The third and ongoing phase is the transformation from a Hebrew Christian identity to that of Messianic Jews, who now constitute a vibrant, ethnically defined community of Yeshua believers dedicated to practicing Judaism within a Christian theological framework. It was observed the Hebrew Christian movement changed dramatically during late 1960s and 1970s contributed by several factors, firstly upheavals of individualistic American culture, non institutional, movement-oriented religious groups and the infusion of disaffected youth seeking spiritual renewal, secondly the liberalization of mainline Protestant denominations that had once fueled American missions to the Jews, but which now preferred interfaith dialogue with institutional Judaism and thirdly Israeli victories in the War of Independence and the subsequent Six Day War in 1967 that at once boosted pride in Jewish ethnic identity and gave a new hope in the prophecy that the Messianic kingdom was around the corner. In this background I divided their history firstly, in the period of its birth from early 1800’s to late 1800’s, secondly the early period of the movement from early 1900’s to 1960’s, thirdly its developing period from 1970’s to present time and fourthly the current situation of the movement. In the Chapter 3 major theological perspective and practice of the Messianic Jewish Community their theology and the practices of their Jewish observance have been dealt to understand the fundamental of their faith. They identify themselves with the earliest Jewish Christians, known as Nazarenes. They described the Nazarenes as closest in viewpoint to the disciples and those closest personally to them. They were biblically oriented in a very full sense and accepted the central doctrines of the New Testament. They practiced their Jewish heritage as part of their life in Yeshua. Significant diversity categorizes the extent to which Messianic Jewish congregations and individuals implement traditional Jewish practices into their theology and lifestyle. Most make Sabbath and Jewish holidays and feasts an important aspect of their yearly cycle. Traditional elements of Judaic practice are often incorporated into worship services and individuals’ routines. Identification with the larger Jewish community and support of Israel are also fundamental aspects of the Messianic vision that tend to be emphasized through teaching and practical involvement. Thus I studied first on their theological background including their Christology, Bibliology and Eschatology, further to their Jewish observance. In the Chapter 4 response and the critic, first I dealt how the Messianics describe themselves. I had to deal with responses and critics from both, Rabbinic Jewish and Christian community as the growth of Messianic Judaism has caused considerable conflicts within both the Je
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